The exceeding sinfulness of such apostasy as that which Judas, chosen to be {83} an apostle, was guilty of, may be assigned as the reason that it was denounced by our Lord in terms which do not appear to have been applied to any other kind of "transgression" (compare Acts i. 17, 25). In Heb. x. 26, 27, we are taught that "if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain looking for of judgment and fiery indignation, which shall devour the adversaries." This is apostasy not of the same degree and character as that of a chosen apostle, but still is such that "the called" are not exempt from falling into it, as is clearly implied by the tenor of this passage. To those who thus fall and do not repent, is reserved "the fiery indignation" (_pyros zylos_), which is destined hereafter to devour the adversaries. It may be presumed that the adversaries thus specially referred to are those of whom it is said in Rev. xx. 9, that having been deceived by Satan, after their resurrection at the end of the thousand years, and gathered together in warfare against the beloved city, they were _devoured by fire_ from God out of heaven. Accordingly their destruction is identical with the second death. 2 Peter ii. 20, 21, is a passage of like import to that just considered. It is therein asserted of those who are overcome by the pollutions of the world after having escaped them through the knowledge of the Lord and Saviour Jesus Christ, that "it had been {84} better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered to them." This may be taken to signify that the punishment in the day of judgment consequent upon sin and error arising out of ignorance, will be "more tolerable" than that which will be inflicted on those who have knowingly apostatized from the way of truth. What is said in Matt. xviii. 6, "Whoso shall offend one of these little ones that believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea," may be accounted for on the principle that any form of death of which the body is susceptible in this world is rather to be endured, and less to be feared, than the punishment which, through the judgment in the world to come, awaits the enemies of Christ who put a stumbling-block in the way of them that humble themselves as little children and believe on him.