An essay towards a natural history of serpents — John Shaqi
An essay towards a natural history of serpentsOwen, Charles
History
An essay towards a natural history of serpents
Owen, Charles
Serpent worship -- Early works to 1800; Serpents -- Early works to 1800; Serpents -- Religious aspects -- Early works to 1800
Even among Vegetables are found Enemies to Serpents; as the _Dittany_ of
_Virginia_, or the _wild Penny-royal_; the Leaves of which, says my
Author, being bruised, we tied in the Cleft of a long Stick, and held
them to the Nose of the _Rattle-Snake_, who by turning and wriggling,
laboured hard to avoid it, and in half an hour’s time was kill’d by it:
This was done _July_ 1657, at which Season those Creatures are computed
to be in the greatest Vigour of their Poison; it is also remarkable,
that in those Places where the _wild Penny-royal_ grows, no
Rattle-Snakes are observed to come[16].
Footnote 16:
_Philos. Transact._ abridg’d by _Lowthorp_, p. 811.
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SECTION IV.
That _Dust_ was not the original Food of the Serpent, seems evident from
the Sentence passed upon the Paradisaic Serpent, but the necessary
Consequence of the Change made in the manner of its Motion, _i. e._ the
prone Posture of its Body, by which it’s doomed to live upon Food
intermix’d with Earth, dried to a Powder; _Dust shalt thou eat_, is one
part of the Curse. It’s true, Serpents eat Flesh, Birds, Frogs, Fish,
Fruits, Grass, but as they continually creep on the Earth, ’tis
impossible but their Food must be often defiled with Dirt; some of them
may eat Earth out of Necessity, or at least Earth-Worms, which they
cannot swallow without some Dirt with them. No Animal but has its proper
Food; even the most minute Insects; those that seemingly feed upon Dust,
in reality feed only upon some nutritive Particles therein. Insects have
been seen through a Microscope to eat some Particles of Dust, and reject
many others, having accurate Organs of Sight, Smelling, and Feeling, as
well accommodated to Dust, as the Organs of Ducks and Hogs are to find
their Food in Dirt.
And here it may be observed, that what the Serpent does through a
Necessity from the Divine Sentence, the earthly Man does from his own
Will; the Serpent only by the Will of another, Man eats it from his own
Inclination to it; the Serpent would have better Food if it could, Man
might have better and will not: This shews that Man has a mind to be
Companion with the Serpent, and to carry on the Acquaintance, that was
begun in Paradise; the Serpent licks the Dust materially, the earthly
Person licks it morally; the one has its Tongue upon it, the other has
his Heart. The earthly Man is only a Man in shape, but a Serpent in
Practice: What is the Punishment of the Serpent, is made the Happiness
of the earthly Mind.
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