An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in EuropeWollstonecraft, Mary
Philosophy
An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in Europe
Wollstonecraft, Mary
France -- History -- Revolution, 1789-1799 -- Causes
We must get entirely clear of all the notions drawn from the wild
traditions of original sin: the eating of the apple, the theft of
Prometheus, the opening of Pandora’s box, and the other fables, too
tedious to enumerate, on which priests have erected their tremendous
structures of imposition, to persuade us, that we are naturally inclined
to evil: we shall then leave room for the expansion of the human heart,
and, I trust, find, that men will insensibly render each other happier
as they grow wiser. It is indeed the necessity of stifling many of it’s
most spontaneous desires, to obtain the factitious virtues of society,
that makes man vicious, by depriving him of that dignity of character,
which rests only on truth. For it is not paradoxical to assert, that the
social virtues are nipt in the bud by the very laws of society. One
principal of action is sufficient—Respect thyself—whether it be termed
fear of God—religion; love of justice—morality; or, self-love—the desire
of happiness. Yet, how can a man respect himself; and if not, how
believe in the existence of virtue; when he is practising the daily
shifts, which do not come under the cognisance of the law, in order to
obtain a respectable situation in life? It seems, in fact, to be the
business of a civilized man, to harden his heart, that on it he may
sharpen the wit; which, assuming the appellation of sagacity, or
cunning, in different characters, is only a proof, that the head is
clear, because the heart is cold.
Besides, one great cause of misery in the present imperfect state of
society is, that the imagination, continually tantalized, becomes the
inflated wen of the mind, draining off the nourishment from the vital
parts. Nor would it, I think, be stretching the inference too far, to
insist, that men become vicious in the same proportion as they are
obliged, by the defects of society, to submit to a kind of self-denial,
which ignorance, not morals, prescribes.
But these evils are passing away; a new spirit has gone forth, to
organise the body-politic; and where is the criterion to be found, to
estimate the means, by which the influence of this spirit can be
confined, now enthroned in the hearts of half the inhabitants of the
globe? Reason has, at last, shown her captivating face, beaming with
benevolence; and it will be impossible for the dark hand of despotism
again to obscure it’s radiance, or the lurking dagger of subordinate
tyrants to reach her bosom. The image of God implanted in our nature is
now more rapidly expanding; and, as it opens, liberty with maternal wing
seems to be soaring to regions far above vulgar annoyance, promising to
shelter all mankind.
Public-domain text, read in full here on John Shaqi.
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