An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in Europe — John Shaqi
An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in EuropeWollstonecraft, Mary
Philosophy
An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in Europe
Wollstonecraft, Mary
France -- History -- Revolution, 1789-1799 -- Causes
Thus has the spirit of justice—it is difficult to keep down indignation
when attacking such sophisms—been always outraged by the mock respect of
selfishness; for, without parrying off tergiversation, it is sufficient
to prove, that certain laws are not just, because no government had a
right to make them; and, though they may have received what is termed a
legal sanction during the times of ignorance, “the duty lies in the
breach and not in the observance.” Besides, these pitiful arguments are
an insult to the common sense, and to the distress of a people.—Where,
indeed, could the french, or english, find a fund to indemnify the
privileged orders or the planters? The abuses then, must continue to the
end of time—out of sheer respect to the sacredness of public faith!
Thus spoke the king and Necker; but these addresses, instead of
conciliating, only rendered both parties more obstinate; so that the
smothering dispute respecting the manner of voting broke out
immediately, when they met to constitute themselves a legal assembly.
For the next day, even the deputies of the third-estate repaired to the
common hall, and agreed, that the three orders should proceed to verify
their powers together; clearly perceiving, that, were the orders once
allowed to do business separately, an union would be impracticable, and
all their efforts to obtain a constitution null, should they attempt to
make equality of rights the basis. The nobility and clergy not joining
the commons, they resolved to renew their meeting the following morning;
only as an aggregate of individuals, who had no power to act, not having
yet a political character. This very contest seemed to call upon them to
support their claim to equality, because it emphatically warned them,
that all their operations would be rendered perfectly nugatory, should
they permit the orders to be a check on each other. The most sensible
men of the commons being of opinion, that all expectations of a
permanent reform were chimerical, unless the whole representation was
formed into an indivisible assembly, encouraged the more undecided to
persevere; though the nobles signified to them, the 13th, that they had
ascertained the legality of their election.
Public-domain text, read in full here on John Shaqi.
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