It should be kept in mind that an imitative act may be performed quite unthinkingly, as when a man in the mob shouts what the others shout or claps when the others clap; may be done from an inference that since A by doing X makes pleasure for himself, I by doing X may get pleasure for myself; may, lastly, be done from what may be called a transferred association. This process is the one of interest in connection with our general topic, and most of my experiments on imitation were directed to the investigation of it. Its nature is simple. One sees the following sequence: ‘A turning a faucet, A getting a drink.’ If one can free this association from its narrow confinement to A, so as to get from it the association, ‘impulse to turn faucet, _me_ getting a drink,’ one will surely, if thirsty, turn the faucet, though he had never done so before. If one can from an act witnessed learn to do the act, he in some way makes use of the sequence seen, transfers the process to himself; in the common human sense of the word, he _imitates_. This kind of imitation is surely common in human life. It may be apparent in ontogeny before any power of inference is shown. After that power does appear, it still retains a wide scope, and teaches us a majority, perhaps, of the ordinary accomplishments of our practical life. Now, as the writers of books about animal intelligence have not differentiated this meaning from the other possible ones, it is impossible to say surely that they have uniformly credited it to animals, and it is profitless to catalogue here their vague statements. Many opposers of the ‘reason’ theory have presupposed such a process and used it to replace reason as the cause of some intelligent performances. The upholders of the reason theory have customarily recognized such a process and claimed to have discounted it in their explanations of the various anecdotes. So we found Mr. Romanes, in the passage quoted, discussing the possibility that such an imitative process, without reason, could account for the facts. In his chapter on Imitation in ‘Habit and Instinct,’ Principal C. Lloyd Morgan, the sanest writer on comparative psychology, seems to accept imitation of this sort as a fact, though he could, if attacked, explain most of his illustrations by the simple forms. The fact is, as was said before, that no one has analyzed or systematized the phenomena, and so one cannot find clear, decisive statements to quote. At any rate, whether previous authorities have agreed that such a process is present or not, it is worth while to tackle the question; and the formation of associations by imitation, if it occurs, is an important division of the formation of associations in general. The experiments and their results may now be described. IMITATION IN CHICKS