In England the school of the individual great artist upon the
continental plan seems to have had no counterpart. Favourite
portrait-painters have, now and then, employed a staff of subordinates
to paint the draperies, and fill in the backgrounds of their works, but
the persons thus employed have been mechanicians rather than artists.
Northcote was the pupil of Reynolds, and Harlowe was taught by Lawrence;
but in neither case was there much attempt at maintaining a school of
manner, as it would be understood out of England. The works of Northcote
and Harlowe contain traces of the teaching of their preceptors little
more than do the productions of their contemporaries, and they certainly
bequeathed no distinct traditions of style to their successors. In
England the foundation of a National Academy, or of an institution in
any measure manifesting the characteristics of a National Academy, took
place long subsequent to the rise of the foreign Academies. And the
English Royal Academy, as at present constituted, cannot be said to
occupy a position analogous to that of foreign academies. As was
expressed in the Report of the Parliamentary Committee of 1836: 'It is
not a public national institution like the French Academy, since it
lives by exhibition and takes money at the door, yet it possesses many
of the privileges of a public body without bearing the direct burthen of
public responsibility.' Or, as was succinctly explained by Mr.
Westmacott, himself an academician, before the commissioners appointed
in 1863 to inquire into the position of the Royal Academy: 'When we wish
not to be interfered with we are private, when we want anything of the
public we are public;' and then he goes on to say: 'The Academy is
distinctly a private institution, and, admitting it is not perfect,
doing great public good all for nothing,' _i.e_., without charge. Mr.
Westmacott was unconsciously pleading guilty to Haydon's accusation that
'the academicians constituted in truth a private society, which they
always put forward when you wish to examine them, and they always
proclaim themselves a public society when they want to benefit by any
public vote.'
Public-domain text, read in full here on John Shaqi.
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