Augustus Carp, Esq., by Himself: Being the Autobiography of a Really Good ManBashford, H. H. (Henry Howarth), Sir
General
Augustus Carp, Esq., by Himself: Being the Autobiography of a Really Good Man
Bashford, H. H. (Henry Howarth), Sir
English fiction -- 20th century; Humorous stories; Satire
The members of the first group would then select one of their comrades
to be the emissary of conveyance, and to the same melody and with a
similar gesture, would announce their choice to the second group. A
pocket-handkerchief, folded upon itself diagonally, would then be
stretched upon the grass, parallel to and midway between the merry and
expectant companies of players. The symbolized nut and its would-be
gatherer would then face each other across the extended handkerchief,
grasp hands, and each earnestly endeavour to draw the other across the
separating fabric. To whomsoever was successful the other would then be
accorded as a member henceforward of the victor’s group, and the game
would proceed as before with ever-increasing mirth.
Ultimately it might happen, and indeed it often did, that one of the
sides would finally absorb the other, and the absorbing side usually
including myself, my services were naturally in the keenest demand. I
soon found in fact that, in spite of my ill-health, I was singularly
adapted to this form of recreation. Inheriting, as I did, to a very
great extent, my father’s powerful and sonorous voice, I was able to
throw myself with dominating effect into the preliminary vocal
exchanges, while my physique stood me in admirable stead in the later
stages of the game. For though I was short, with singularly slender
arms, my abdomen was large and well covered, while my feet, with their
exceptional length and breadth and almost imperceptible arches, enabled
me to obtain a tenacious hold of the ground upon which they were set.
So proficient in fact did I become that when I went to school I was
bitterly disappointed to find that this, my favourite game of play, was
not even included in the curriculum. In later years I have heard this
game criticized both on moral and physical grounds, and even my friend
and vicar, the Reverend Simeon Whey, has had grave doubts as to its
permissibility. On many occasions indeed we have sat far into the night
arguing about its effect on the Xtian character. But I am happy to say
that he has now gone so far as to approve of it for others. Indeed, as I
have more than once facetiously suggested to him, his real objections to
the game have been personal, founded on a lack of success in its
practice that may well have prejudiced his outlook. For though he is no
mean exponent of the game of Draughts, as well as that of Word Making
and Word Taking, at Nuts in May he has seldom if ever avoided being
drawn across the handkerchief. As the result of my protests, however, he
has continued to permit the game to be one of the brightest features of
our annual Sunday School gatherings; and most of our schoolmistresses, I
think, would be compelled to testify that I have retained all my
old-time skill.
Public-domain text, read in full here on John Shaqi.
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