Authors and their public in ancient times : $b a sketch of literary conditions and of the relations with the public of literary producers, from the earliest times to the fall of the Roman EmpirePutnam, George Haven
History
Authors and their public in ancient times : $b a sketch of literary conditions and of the relations with the public of literary producers, from the earliest times to the fall of the Roman Empire
Putnam, George Haven
Authors and readers -- History; Authorship -- History; Books -- History -- To 400; Literature, Ancient -- Appreciation; Literature, Ancient -- Criticism, Textual; Literature, Ancient -- Manuscripts
Smith had found specimens of Chaldean literature in such departments
as agriculture, irrigation, astrology, the science of government, the
art of war, prayers and invocations to the gods, and above all and
most frequent, records of campaigns. There were also a few tablets
which appeared to be examples of children’s primers and children’s
scribbling. As far as it was practicable to judge from those fragments
that have been preserved of the literature of the nation, the several
works had for the most part been prepared under the instructions and
often apparently for the special use of successive monarchs or of
the rulers of provinces. These books existed, therefore, in strictly
“limited editions,” comprising either single copies or but two or three
copies for the royal residences. The writers were apparently for the
most part officials in the public service and often members of the
royal household. On the campaigns, the king, or the commander who took
the place of the king, appears to have been accompanied by scribes, who
were expected to keep note of the number of cities taken, the enemies
slain, and the prisoners captured, and of the amount of the spoils
appropriated, and the records of campaign triumphs form by far the
largest portion of the literature discovered. These campaign narratives
finally came to take the shape of annual records, often beginning with
the formula “and when the springtime came, the time when kings go out
to war.”
The next largest division of the Chaldean literature is made up of
invocations to the gods, narratives of the doings of the gods, and
prayers and psalms. Many of these last bear a very close family
resemblance to the war psalms of the Hebrews, the composition of which
took place ten or twelve hundred years later. This religious literature
was the work of the priests whose annual stipends came from the royal
treasury, augmented probably by the offerings of the faithful. Remains
of these priestly libraries were discovered by Layard and Smith in the
ruins of Agadê, Sippar, and Cutha.
In the records that have come down to us, there is absolutely no trace
of compensation being paid for the different classes of literary
undertakings except in the shape of annual stipends to the writers,
whose work included other services besides their literary labors,
although it is, of course, probable that special gifts may have been
given from time to time for exceptionally eloquent and satisfactory
accounts of successful campaigns. Whatever property existed in these
productions must, therefore, have been vested in the king, but this
hardly constituted a distinctive feature of literary property, as the
kings claimed and exercised a complete control over all the property
and all the lives within their realms.
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