Bantu Folk Lore (Medical and General) — John Shaqi
Bantu Folk Lore (Medical and General)Hewat, Matthew L.
Science
Bantu Folk Lore (Medical and General)
Hewat, Matthew L.
Pondo (African people); Traditional medicine -- South Africa; Xhosa (African people); Zulu (African people)
The isanuse in purifying the inhabitants of a kraal for “lightning
stroke” enchantment, doses them freely with Is-cimambilo (Pentanisia
variabilis) which, as its name implies, extinguishes the fire.
The Grahamstown Journal remarking on a recent case says. The reason why
the corpse of the native, struck by lightning, had been allowed to rot
in the road for a week was because nobody could be found to bury it. No
Kaffir would go near it, as they say, if they meddle with anything
struck by lightning, or indeed go near it, not only will ill-luck
attend them always afterwards, but their very lives will be in danger
from the “fiery bolts of Jove.”
In Tembuland the lightning had been unusally active, one hot season,
and had killed several cattle. The natives would not allow any stranger
to enter their kraals, and if by chance anyone got in he had to stay
there. No food was given to strangers and they were warned off. This
was the inhospitable state of affairs till the Amagqira had done their
duty and driven off the lightning.
The natives say the lightning is really a bird which they call
“Impundulu” or the lightning bird.
This bird appears as such only to women; but as lightning it darts down
and lays a big egg, where it strikes, which eggs bring ill-luck to the
neighbourhood where it is laid.
The only way to circumvent the bird, is to stand ready with a kerrie
(club) and hit right through the flash. (Putting salt on its tail in
fact). Needless to say that no one has ever succeeded in killing one
yet. The Isanusi is supposed to dig for this egg in order to destroy
it, but so far none has been demonstrated to the common public. Great
hopes are entertained for the future! The possession of the egg would
bring great good fortune to the possessor.
In olden times the “doctor” was a really clever man in many cases,
would come and do work for a bull, cow, or even heifer; but now the
“Doctors” have sadly deteriorated, and first his fee of a bottle of
brandy, three shillings, and a roll of tobacco must be paid before he
will fix up the case.
Need we remark doctors are now not so much used or respected. Down near
Alexandria in 1894, we know of only one hut being burnt down in the
whole year. That hut, the doctors say was burned down by the lightning
bird. The lightning struck near the huts of two men. They rushed out
and began digging for all they were worth; but failed to find the eggs.
Then one of them called in an Isanuse, and his place and himself were
“disinfected,” he paying besides the usual fee a bull calf. The other
man had no brandy, no money, no tobacco, and the doctor loved him not.
The former is a wealthy native now, owns a lot of cattle, and has two
wagons and plenty of wives and children; the latter man’s hut was burnt
down a week afterwards, and his little store of fifty bags of grain,
totally destroyed. Of course the lightning bird as I said before “fired
that hut.”
Opththalmia. I-ndloloti.
Public-domain text, read in full here on John Shaqi.
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