I watch the traffic on the ferry. It could scarcely be called
strenuous, nor even lively, for it consummates itself, at large
and liberal intervals. So I find all the more pleasure in the scene
when a man or a woman with a market-basket appears on the farther
bank and demands to be carried across the river. For the poetic
element in that fine call, “Ferry ahoy!” remains full of human
captivation as in ancient days, even though the action fulfils
itself, as here, in new and progressive forms. Double steps of wood
for the coming and the departing traveller lead down the escarpment
on both sides into the bed of the river and to the landing-places.
And on both sides there is an electric button affixed to the rail.
A man appears on the other bank, stands still and peers across the
water. No longer, however, as in former times, does he hollow his
hands into a trumpet and shout through them. He walks towards the
push-button, stretches out his arms and performs a slight pressure
with his thumb. There is a clear, thin tinkle in the house of the
ferryman. This is the modern “Ferry ahoy!” and it is poetic even
thus. There stands the prospective passenger and watches and waits.
And almost at the very moment at which the bell tinkles, the
ferryman comes out of his little house, just as though he had stood
or sat behind the door, merely waiting for the signal. The ferryman,
I repeat, comes out—and in his walk there is something which
suggests that he has been set in motion directly by the pressure
upon the push button—just as one may shoot at a door in a tiny hut
among the targets in the shooting-galleries. If you chance to make
a bull’s-eye, it flies open and a tiny figure comes out—say a
milkmaid or a soldier.
Public-domain text, read in full here on John Shaqi.
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