Blackwood's Edinburgh magazine, Vol. 93, No. 571, May, 1863 — John Shaqi
Blackwood's Edinburgh magazine, Vol. 93, No. 571, May, 1863Various
History
Blackwood's Edinburgh magazine, Vol. 93, No. 571, May, 1863
Various
England -- Periodicals; Scotland -- Periodicals
We should be open to the charge of great presumption, if, with nothing
before us but a few engravings by which to guide our judgment, we
ventured to offer an opinion opposed to that of Mr Wilson, or of others
who have made the subject one of especial study. But opposite to the
very page (p. 140, vol. ii.) from which we take this last sentence we
have quoted, Mr Wilson gives us an engraving of what are denominated
“hieroglyphics.” It appears to us as if the pillar here represented had
been divided into compartments, and each compartment had been filled by
the artist with some appropriate subject, generally some human figure
whose action and attitude are unintelligible to us; but the whole
conveys the idea, not of a series of hieroglyphics, but of individual
representations, each of which has its own independent meaning. Other
engravings, indeed, approximate more nearly to the hieroglyphic; the
arbitrary sign is more conspicuous, and there is a more frequent
repetition of the same subject; but when we consider the poverty of
invention that even in later times afflicts the arts, and the tendency
to repeat and to copy which is very noticeable in rude times, we are not
surprised that the same subject is often found on the same monument, or
that it has spread from Copan to Palenque. There is nothing in the
engravings before us, or in the account given of them, which proves that
a really hieroglyphic system had been invented; and we cannot but
suspect that those who undertake the task of deciphering them will
inevitably fail, not because the key cannot be found, but because no key
ever existed.
Suppose a monument erected or a medal struck in honour of one of our own
excellent missionaries; suppose it represented the missionary-standing
with one foot on a broken image, or idol, and that by his side knelt
some half-naked savage with a cross in his hands—this mixture of picture
and of symbol would tell its tale very intelligibly to us, for we have
heard before of the labours of the missionary. But suppose this and
other pictures of the same kind were handed down to a remote posterity,
who had no information except what the pictures themselves conveyed by
which to understand them, what hopeless perplexities would they for ever
remain! And the use of the repeated symbol might lead to the persuasion
that they were composed on some hieroglyphic system. We might imagine
learned men toiling for ever over such representation, and never coming
to any satisfactory result.
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