Bohemian (Cech) Bibliography: A finding list of writings in English relating to Bohemia and the Cechs — John Shaqi
Bohemian (Cech) Bibliography: A finding list of writings in English relating to Bohemia and the CechsCapek, Thomas
History
Bohemian (Cech) Bibliography: A finding list of writings in English relating to Bohemia and the Cechs
Capek, Thomas
Bohemia (Czech Republic) -- Bibliography
Most readers will be surprised to learn that a Bohemian had been one
of the torchbearers of Reformation in Scotland. The name of this minor
reformer is Paul of Kravař or Crawar, as Scotch writers spell the name.
According to Burton[4] “Crawar was a German, believed to have come from
Bohemia to propose the doctrines that had been preached by John Hus and
Jerome of Prague. All that we are told of him personally is that he
professed to be a physician, and to be traveling and visiting in the
practice of his calling.” Kravař was burned at St. Andrews, July 23, 1433,
as a heretic Hussite. “The churchman who records his burning,” relates
Burton, “takes occasion to enlarge on the characteristics of Taborites
and other Bohemian heretics.” Lang[5] states that “he was an envoy of the
Hussite ‘miscreants.’ Lawrence of Lindores attacked him, but he found him
well read in scriptures.”
[4] John Hill Burton: _The History of Scotland_, v. 3, p. 114. The lords
of Kravař were an ancient Bohemian family, who took a prominent part in
the affairs of their nation already in the thirteenth century. Certain
branches of the family were strong Hussite partisans.
[5] Andrew Lang: _History of Scotland, from the Roman Occupation_, v. 1,
pp. 310-11.
[Illustration: John Hus
Portrait by Hans Holbein]
At no time before or after have the English taken a more genuine interest
in Bohemia and her affairs than during the events which followed the
outbreak of the Thirty Years’ War. Their concern over what was happening
in Bohemia at that time was due, mainly, to two reasons. The first was
that an Englishwoman, a daughter of the reigning family, had been elevated
to the dignity of queen of that country. The second motive was a religious
one. Bohemia lay in the direct zone of the conflict raging between
Catholicism and Protestantism and Protestant England could not but be
gravely concerned over the fate of Protestant Bohemia. Money was collected
and troops were raised to sustain the cause of the Stuart Queen in Prague
and incidentally of Protestantism and it has been said that if James
had given his daughter the support which she and her husband expected
from him, Bohemia’s position might have been wholly different today.
But “King James,” a historian tells us, “never stood greatly affected,
either to this war, or to the cause thereof and thereupon some regiments
of inexperienced volunteers going over, instead of a well composed army,
it was one reason, among many others, that not only Bohemia, but the
Palatinate were also lost....”
Elizabeth graced the Bohemian throne only for a few months between
1619-1620, but she insisted upon bearing the title of Queen of Bohemia
to the end of her days (1596-1662). Likewise her husband, Frederick,
(1596-1632) “was resolved to foregoe not the title of the King of Bohemia
that he hath allreadie gotten.”
Public-domain text, read in full here on John Shaqi.
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