British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and TraditionsSikes, Wirt
History
British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions
Sikes, Wirt
Folklore -- Wales; Goblins -- Wales; Mythology, Celtic -- Wales; Mythology, Welsh; Wales -- Social life and customs
The legend of St. Collen, in which Gwyn ap Nudd figures, represents
him as king of Annwn (hell, or the shadow land) as well as of the
fairies.[6] Collen was passing a period of mortification as a hermit,
in a cell under a rock on a mountain. There he one day overheard two
men talking about Gwyn ap Nudd, and giving him this twofold kingly
character. Collen cried out to the men to go away and hold their
tongues, instead of talking about devils. For this Collen was rebuked,
as the king of fairyland had an objection to such language. The saint
was summoned to meet the king on the hill-top at noon, and after
repeated refusals, he finally went there; but he carried a flask of
holy water with him. 'And when he came there he saw the fairest castle
he had ever beheld, and around it the best appointed troops, and
numbers of minstrels and every kind of music of voice and string, and
steeds with youths upon them, the comeliest in the world, and maidens
of elegant aspect, sprightly, light of foot, of graceful apparel, and
in the bloom of youth; and every magnificence becoming the court of a
puissant sovereign. And he beheld a courteous man on the top of the
castle who bade him enter, saying that the king was waiting for him to
come to meat. And Collen went into the castle, and when he came there
the king was sitting in a golden chair. And he welcomed Collen
honourably, and desired him to eat, assuring him that besides what he
saw, he should have the most luxurious of every dainty and delicacy
that the mind could desire, and should be supplied with every drink
and liquor that the heart could wish; and that there should be in
readiness for him every luxury of courtesy and service, of banquet and
of honourable entertainment, of rank and of presents, and every
respect and welcome due to a man of his wisdom. "I will not eat the
leaves of the trees," said Collen. "Didst thou ever see men of better
equipment than these of red and blue?" asked the king. "Their
equipment is good enough," said Collen, "for such equipment as it is."
"What kind of equipment is that?" said the king. Then said Collen,
"The red on the one part signifies burning, and the blue on the other
signifies coldness." And with that Collen drew out his flask and threw
the holy water on their heads, whereupon they vanished from his sight,
so that there was neither castle nor troops, nor men, nor maidens, nor
music, nor song, nor steeds, nor youths, nor banquet, nor the
appearance of anything whatever but the green hillocks.'
FOOTNOTE:
[6] 'Greal' (8vo. London, 1805), p. 337.
V.
A third form of Welsh popular belief as to the whereabouts of
fairyland corresponds with the Avalon of the Arthurian legends. The
green meadows of the sea, called in the triads Gwerddonau Llion, are
the
Green fairy islands, reposing,
In sunlight and beauty on ocean's calm breast.[7]
Public-domain text, read in full here on John Shaqi.
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