Buddhist Psalms translated from the Japanese of Shinran Shonin — John Shaqi
Buddhist Psalms translated from the Japanese of Shinran ShoninShinran
Religion
Buddhist Psalms translated from the Japanese of Shinran Shonin
Shinran
Buddhism
104. All good deities in Earth and Heaven shall be gracious unto him
who reciteth the Holy Name, shielding him throughout the days and
nights.
105. All evil spirits in heaven and earth tremble before that
believer who standeth upon the Immutable promise. For even in this
world hath he the mind of Divine Illumination.
106. Kwannon and Seishi, the Bodhisattvas of incarnate Pity and
Wisdom, together with their companions, innumerable as the sands of
Ganges, shall be beside him who reciteth the Holy Name, even as the
shadow cleaves to the substance.
107. Within the Light of Buddha of Infinite Light are unnumbered
Buddhas, and of these, each and every one shall shield him who hath
within him the true Faith.
108. Whoso reciteth the Holy Name shall be surrounded himself by
those Buddhas who cannot be numbered, who in the Ten Regions with
joy protect and guide him.
Upon the Sutra of Suraigama-Samadhi, I, Shinran Shōnin, have uttered
these eight lauds praising the virtue of Seishi the Bodhisattva of
Wisdom.
109. Seishi, he who is the Bodhisattva of Wisdom, having
comprehended the fullness of the Holiest Name, rising from his seat,
prostrated himself beneath the feet of our Lord, worshipping Him, he
and his fellowship, and thus he spake:
110. “O my Lord, in the ancient time, before the Kalpas innumerable
as the sands of Ganges, there was manifest in this world a Buddha,
and His Name was called—The Buddha of Infinite Light.
111. “In His footsteps twelve Buddhas followed, and twelve long
Kalpas have rolled away. And of these Buddhas the last was He that
is called that Buddha in whose glory the Sun and Moon are even as
darkness.
112. “Unto me hath that Buddha revealed the Path of the meditation
of the Supreme—that meditation wherein He instructeth us that all
the Buddhas of all the Ten Regions compassionate as even as a father
pitieth his child.
113. Whoso seeketh refuge in Buddha, as a child in the bosom of his
mother shall verily perceive Him now or in the time that shall be.
And it shall be soon.
114. “As a man encompassed by the cloud of incense casteth sweet
odours about him, so he that trusteth in the Holy Promise is
spiritually endued with the Divine Essence.
115. “When I was initiate in right doing, I attained unto the high
way of that assurance that freed me from birth and death, through
the teaching of the Noble Doctrine of the Holy Name.
“Therefore in this world, rejoicing, I guide the faithful believer
into the way of Purity.”
116. Now with all praise let us give thanks unto the merciful
goodness of the Bodhisattva of Wisdom.
OF THANKSGIVING FOR NAGARJUNA, THE GREAT TEACHER OF INDIA
117. Nagarjuna, the great teacher, setting forth in many excellent
writings the praise of the Kingdom of Purity, hath instructed us to
recite the Holy Name.
118. For the Lord Buddha declared in prophecy that in India, in the
Southern Parts, should arise a great Teacher, trampling upon the
false teachings of affirmation and denial.
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