119. Nagarjuna, the Great Teacher, he who mightily set forth the noble doctrine of the greater Vehicle, and himself attained unto that height whereon a man rejoiceth eternally in the Faith, hath very sweetly persuaded men that they should receive the teaching of the Holy Name. 120. Nagarjuna, that great priest, setting forth the two ways—the way that is straight and plain, and the way of high austerity, leadeth very gently to the Ark of the Divine Promise such as are driven through the weariness of births and deaths. 121. He who receiveth this teaching of Nagarjuna the Great Teacher, should recite always the Holy Name, believing the Divine Promise of the Buddha of Infinite Light. 122. Whoso would quickly attain unto that resting-place where illusion ceaseth, should recite the Holy Name holding his mind in steadfast piety. 123. One Ark only, that Ark of the Divine Promise of our merciful Father, doth voyage and bear us unto the shore of the eternal peace—even us who so long have drifted hither and thither in the ocean of birth and death. 124. This great priest hath in one utterance set forth that the Lord is Ruler indeed of the sacred teaching, and that herein are the holy Bodhisattvas His ministers. Therefore should we bring homage unto our Lord. 125. The mighty company of the Bodhisattvas utter these words, “When we became wise in holiness, yea, we who have striven through Kalpas unnumbered, 126. “Yet could we not root out our earthly desires which are the very seed of birth and death. But through that only way of the meditation of the Highest did we attain unto the final deliverance that hath destroyed all our sin.” OF THANKSGIVING FOR VASUBANDH, THE GREAT TEACHER OF INDIA 127. Among those doctrines taught of our Lord Vasubandh, the great priest hath persuaded us who are full of sinful desires to accept the Divine Promise of our infinite Father. 128. Only to Him who is above all things is known the glory of the Land of Peace. Wide as the sky and boundless is it spread forth. 129. Whoso believeth in the power of the Divine Promise shall verily be at one with the holy Essence, even as the turbid stream is clear and pure within the ocean depth when they have flowed together. 130. When the assemblage of the believers in the holy faith is born within that Land of Purity that hath sprung from the lotus of the true enlightenment, soon shall their heart’s desire be fulfilled in them. 131. The heavenly spirits and those souls freed from illusion, they who are born in the land of purity from the wisdom deep as the ocean of the Divine Promise, differ not the one from the other in their powers. Pure are they as the air is pure. 132. Vasubandh, that exalted master of excelling works, who himself hath found refuge in the Buddha of Infinite Light, hath declared that whoso is borne in the Vehicle of the Divine Promise shall without doubt attain unto the Promised Land.