GEORGE ST CLAIR. [Illustration: To face p. 72 SKETCH MAP shewing position of Land and Sea during the PLUVIAL period. _By permission of the Committee of the Palestine Exploration Fund._ Edwr^d Weller lith. _London, Kegan Paul, Trench, Trübner & Co._] BURIED CITIES AND BIBLE COUNTRIES. CHAPTER I. EGYPT AND THE BIBLE. I. _The Rosetta Stone: Decipherment of the Egyptian Hieroglyphs._ To all who are interested in the ancient history of mankind, the decipherment of the Egyptian hieroglyphs is a fact of the highest importance. As early as the fourth dynasty, and probably as early as the first, the Egyptians possessed the art of writing; but for thousands of years before the present century the hieroglyphs had become a dead language, which nobody could read. Temples and tombs in the valley of the Nile contained records which might be of surpassing interest; but the clue to them was lost, and the riddle remained unguessed. At length a discovery was made which began to open the way, and has proved to be one of the most remarkable events in the intellectual history of Europe. In the year 1799, when Napoleon’s army was in Egypt, a French artillery officer, by name Boussard, while engaged in certain works on the redoubt of St Julian, at Rosetta, discovered a large slab of black granite, bearing a triple inscription. The first or upper part was in hieroglyphs, the middle one was in the enchorial or popular character, and the lower one in Greek. The hieroglyphic text was partly broken away and lost, but the other two were nearly complete. The Greek text showed that the monument was designed by the priests of Memphis, in honour of the Pharaohs, and particularly of Ptolemy Epiphanes, who was reigning at the time when the decree was made (198 B.C.). The monument stood originally in the temple of Tum, the god of the setting sun; and there were to be copies of it in other places. Among other things, the priests say of Ptolemy that “he was pious towards the gods, he ameliorated the life of man, he was full of generous piety, he showed forth with all his might his sentiments of humanity.” He lightened taxation, so that the people might have plenty; he released prisoners and the defendants in law suits; he ordered that the revenues of the temples, whether in provisions or money, should remain what they had been. As to the priests, he commanded that they should pay no new promotion fees, that those who had been obliged to make an annual voyage to Alexandria should be free from the obligation; and that what had been neglected in temple services should be re-established. Naturally the priests were grateful, and they ordered this testimonial of recognition to be engraved upon stone, in the sacred characters of Egypt, in the vernacular, and in Greek.