A reformer of a different kind was Nicholas Ridley,* master from 1540 to 1553, and Bishop of London during the last three of these thirteen years. It is easy to see the tendencies which the enthusiasm of Rotherham and Foxe for the New Learning had directed, in the fact that Bradford* and Rogers, also martyrs for Protestantism, were members of this college. After Elizabeth’s accession, Edmund Grindal,* a Protestant of a somewhat extreme type, became master for three years, during which, like Ridley, he held the see of London. He resigned the mastership in 1562. In 1570 he was translated from London to York, and in 1575 became Archbishop of Canterbury. His successor at Pembroke was the equally famous Matthew Hutton, a learned theologian. His life was closely connected with Cambridge; he took his bachelor’s degree in 1551, and ten years later, became Margaret Professor. Becoming head of Pembroke in the following year, he obtained the Regius Professorship of Divinity. He also was married twice to ladies of the neighbourhood. His first wife, Katherine Fulmetby, was niece to Bishop Goodrich of Ely; his second, Beatrice Fincham, also came from Ely. In 1567 he was made Dean of York and left Pembroke. His preferment was almost entirely due to his scholastic disputations before Elizabeth on her visit to Cambridge. While at York, he married a third time, with the true zeal of a post-Reformation prelate for the married state. He was made Bishop of Durham in 1589 and was translated to York in 1594. His effigy, brilliantly painted and attired in the costume of an Elizabethan prelate, stands upright against the south wall of the choir at York Minster.