"Perhaps one very simple, but alas too often neglected rule, may be suggested to those who are indeed desirous of realising through all the petty vicissitudes and monotonous or trivial round of their daily life, the Divine presence and power. 'Devotion early in the day _before the day's worries begin._ It is the _only_ way to keep the spirit Godward through them all.' Devotion, it is needless to add, is not 'saying prayers' in words either of our own or any one else's--nor is it only or chiefly 'making request.' It is pre-eminently _worship_, the deliberate homage of the mind and heart--of the whole being to God who is its source. And here steadfastness of will, showing itself in determined concentration of attention, is the indispensable condition of success; for such concentration is by no means always an easy matter to attain, even when the effort is 'made early in the day before the day's worries begin.' Sometimes there are sleepless 'worries' which assert their presence with the first dawn of consciousness; sometimes we are mentally or physically lazy, inert or languid. Well, if we habitually give in to such difficulties in a way of which we should be utterly ashamed were any other object of mental effort in question, we must not be surprised if the entirely natural result ensues that we fail to 'realise' what we have never honestly set ourselves to treat as real.... Amid the thronging duties, the ceaseless cares, the toilsome or pleasurable round of daily life, we must take and we must keep time to 'commune with our own hearts and in our own chamber, and be still.'" E. M. CAILLARD. The Receptive Side of Life FEBRUARY 3 "To all who are active in Christian work I would say, ever remember that there must be fidelity to the receptive side of life if you are to exercise any real abiding influence. How often do we hear men say that they have worked hard in their district, or their school, or their class, and yet there is no result. "Perhaps they have worked too hard. There are a multitude of Marthas in modern English life; but it were good for such if, at times, they would follow the example of the wiser Mary, and sit down quietly at Jesus' feet, and draw in from Him that power which cannot by any possibility be given out, before it is taken in." Canon BODY. "The problem set before us is to bring our daily task into the temple of contemplation and ply it there, to act as in the presence of God, to interfuse one's little part with religion. So only can we inform the detail of life, all that is passing, temporary, and insignificant, with beauty and nobility. So may we dignify and consecrate the meanest of occupations. So may we feel that we are paying our tribute to the universal work and the eternal will. So are we reconciled with life and delivered from the fear of death. So are we in order and at peace."