Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
_Nimium . . . adversari ac repugnare videtur._ It semeþ . . . to
repugnen and to contrarien gretly. Fr. Ce semble chose trop
contraire et repugnante.
_Universitatis ambitum._ Envirounynge of þe vniuersite (p. 165).
Fr. lauironnement de luniuersalite.
_Rationis universum._ Vniuersite of resoun (p. 165). Fr.
luniuersalite de Raison.
_Scientiam nunquam deficientis instantiæ rectius æstimabis._ Þou
shalt demen [it] more ryȝtfully þat it is science of presence or
of instaunce þat neuer ne fayleþ (p. 174). Fr. mais tu la diras
plus droittement et mieulx science de instante p{re}sentialite non
iamais defaillant mais eternelle.
Many of the above examples are very bald renderings of the original, and
are only quoted here to show that Chaucer did not make his translation
from the French.
Chaucer is not always felicitous in his translations:--thus he
translates _clavus atque gubernaculum_ by _keye and a stiere_ (p. 103),
and _compendium_ (gain, acquisition) by _abreggynge_ (abridging,
curtailment), p. 151. Many terms make their appearance in English for
the first time,--and most of them have become naturalized, and are such
as we could ill spare. Some few are rather uncommon, as _gouernaile_
(gubernaculum), p. 27; _arbitre_ (arbitrium), p. 154. As Chaucer takes
the trouble to explain _inestimable_ (inæstimabilis), p. 158, it could
not have been a very familiar term.
Our translator evidently took note of various readings, for on p. 31 he
notes a variation of the original. On p. 51 he uses _armurers_
(= armures) to render _arma_, though most copies agree in reading
_arva_.
There are numerous glosses and explanations of particular passages,
which seem to be interpolated by Chaucer himself. Thus he explains what
is meant by the _heritage of Socrates_ (p. 10, 11); he gives the
meaning of _coemption_ (p. 15); of _Euripus_ (p. 33); of the _porch_
(p. 166).[I-11] Some of his definitions are very quaint; as, for
instance, that of Tragedy--‘_a dité of a prosperité for a tyme þat endiþ
in wrechednesse_’ (p. 35). One would think that the following definition
of Tragedian would be rather superfluous after this,--‘_a maker of dites
þat hyȝten_ (are called) _tregedies_’ (p. 77).
_Melliflui . . . oris Homerus_
is thus quaintly Englished: _Homer wiþ þe hony mouþe, þat is to seyn.
homer wiþ þe swete dites_ (p. 153).
* * * * *
The present translation of the _De Consolatione_ is taken from
Additional MS. 10,340, which is supposed to be the _oldest_ manuscript
that exists in our public libraries. After it was all copied out and
ready for press, Mr Bradshaw was kind enough to procure me, for the
purpose of collation, the loan of the Camb. University MS. Ii. 3. 21,
from which the various readings at the foot of the pages are taken.
Public-domain text, read in full here on John Shaqi.
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