Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Sidenote: His library, his habit, and his countenance are all
changed.]
¶ Is þis 256
þe librarie wyche þat þou haddest chosen for a ryȝt
certeyne sege to þe i{n} myne house. ¶ Þere as þou
desputest of[te] wiþ me of þe sciences of þinges touching
diuinitee {and} touchyng mankynde. ¶ Was þan 260
myn habit swiche as it is now. was þan my face or
[Interlinear: quasi d{ice}ret non.]
my chere swiche as now.
¶ Whan I souȝt[e] wiþ þe
secretys of nature. whan þou enfo{ur}medest my maners
{and} þe resou{n} of al my lijf. to þe ensaumple of þe ordre 264
of heuene.
[Sidenote: Is this, he asks, the reward of his fidelity?]
[Interlinear: ironice]
¶ Is nat þis þe gerdou{n} þat I refere to þe
to whom I haue be obeisaunt. ¶ Certis þou enfo{ur}medist
by þe mouþe of plato þis sentence.
[Sidenote: Plato (de Rep. v.) says that those Commonwealths are
most happy that are governed by philosophers, or by those who
study to be so.]
þat is to
seyne þat co{m}mune þinges or comunabletes weren 268
blysful yif þei þat haden studied al fully to wisdom [[pg 14]]
gouerneden þilke þinges.
[Sidenote: [* fol. 5 _b_.]]
or ellys yif it so by-felle þat
þe gouernours *of co{m}munalites studieden in grete wisdomes.
[Linenotes:
247 _Felest þou_--Felistow
_ouȝt_--awht
248 _art þou_--artow
249 _wepest þou_--wepistow
_spillest þou_--spillestow
252 _answered[e]_--answerede
255 _woode_--wood
257 _wyche_--which
258 _myne house þere_--myn hows ther
259 _desputest of[te]_--desputedest ofte
260 _þan_--thanne
261 _it_ and _þan_--both omitted
261, 262 _swiche_--swich
262 _souȝt[e]_--sowhte
263 _secretys_--secretȝ
_my_--MS. me, C. my
264 _al_--alle
265 _gerdoun_--gerdouns
266 _enfourmedist_--conformedest
267 _mouþe_--mowht
268 _comunabletes_--comunalitees
270 _by-felle_--byfille
271 _in grete wisdomes_--to geten wysdom]
[Headnote:
PHILOSOPHERS TO BE POLITICIANS.]
[Sidenote: The same Plato urged philosophers to take upon them the
management of public affairs, lest it should fall into the hands
of unprincipled citizens.]
¶ Þou saidest eke by þe mouþe of þe same 272
plato þat it was a necessarie cause wyse men to taken
{and} desire þe gou{er}nau{n}ce of comune þi{n}ges. for þat þe
gou{er}nementes of comune citees y-left in þe hondes of
felonous to{ur}mento{ur}s Citiȝenis ne scholde not brynge 276
inne pestile{n}ce {and} destrucc{i}ou{n} to goode folk.
[Sidenote: Boethius declares that he desired to put in practice
(in the management of public affairs) what he had learnt in his
retirement.]
Public-domain text, read in full here on John Shaqi.
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