All told, here was a writer for children, self-conscious and yet ofttimes spontaneous in her style. She is interesting because of herself, and in spite of many of her literary attempts. She is little read to-day, in fact rarely mentioned among juvenile book lists; education killed a keen perception and vivacity by forcing them along prescribed lines. One glimpse of Madame de Genlis in old age is recorded by Maria Edgeworth, who called on her in 1803. “She came forward, and we made our way towards her as well as we could, through a confusion of tables, chairs, and work-baskets, china, writing-desks and inkstands, and bird-cages and a harp.... She looked like the full-length picture of my great-great-grandmother Edgeworth you may have seen in the garret, very thin and melancholy, but her face not so handsome as my great-grandmother’s; dark eyes, long sallow cheeks, compressed, thin lips, two or three black ringlets on a high forehead, a cap that Mrs. Grier might wear,--altogether an appearance of fallen fortunes, worn-out health, and excessive but guarded irritability. To me there was nothing of that engaging, captivating manner which I had been taught to expect by many even of her enemies; she seemed to me to be alive only to literary quarrels and jealousies; the muscles of her face as she spoke, or as my father spoke to her, quickly and too easily expressed hatred and anger whenever any not of her own party were mentioned.” A frontispiece to the 1802 edition of Arnaud Berquin’s (1749–1791) works represents his bust being garlanded and crowned, and his “L’Ami des Enfans” being regarded by a group of admirers, both young and old. But though this very volume was received with honours by the French Academy, and though by it Berquin claims his right to immortality, French children of the present refrain from reading him as systematically as we refrain from reading “Sandford and Merton,” which, as it happens, Berquin translated into French. There are popular editions of “L’Ami des Enfans,” but children do not relish the tameness of such moral literature. The editor detailed to write Berquin’s short life, which was spent in the study of letters, and in following up one “Ami” by another, sacrifices incident and fact for encomium. It is easy to claim for Berquin modesty and goodness during his residence in his native town near Bordeaux and after his arrival in Paris during 1772; it is interesting to know that he was encouraged to use his talents by the praise of his friends, but far more valuable would it have been to tell just in what manner he reached that ethical state which overflowed in his “L’Ami des Enfans,” published during the years 1782 and 1783. The full purport of the volume is summed up exuberantly in the following paragraph: