By these means the interstice will be enlarged, and the blade will find plenty of room. It is thus that I have kept my chopper for nineteen years as though fresh from the whetstone. "Nevertheless, when I come upon a hard part where the blade meets with a difficulty, I am all caution. I fix my eye on it. I stay my hand, and gently apply my blade, until with a _hwah_ the part yields like earth crumbling to the ground. Then I take out my chopper, and stand up, and look around, and pause, until with an air of triumph I wipe my chopper and put it carefully away." "Bravo!" cried the Prince. "From the words of this cook I have learnt how to take care of my life." Meaning that which informs life, _sc._ the soul. When Hsien, of the Kung-wên family, beheld a certain official, he was horrified, and said, "Who is that man? How came he to lose a foot? Is this the work of God, or of man? "Why, of course," continued Hsien, "it is the work of God, and not of man. When God brought this man into the world, he wanted him to be unlike other men. Men always have two feet. From this it is clear that God and not man made him as he is. It was by God's will that he took office with a view to personal aggrandisement. That he got into trouble and suffered the common punishment of loss of feet, cannot therefore be charged to man. "Now, wild fowl get a peck once in ten steps, a drink once in a hundred. Yet they do not want to be fed in a cage. For although they would thus be able to command food, they would not be free." And had our friend above kept out of the official cage he would still have been independent as the fowls of the air. When Lao Tzŭ died, Ch'in Shih went to mourn. He uttered three yells and departed. A disciple asked him saying, "Were you not our Master's friend?" "I was," replied Ch'in Shih. "And if so, do you consider that a sufficient expression of grief at his loss?" added the disciple. "I do," said Ch'in Shih. "I had believed him to be the man of all men, but now I know that he was not. When I went in to mourn, I found old persons weeping as if for their children, young ones wailing as if for their mothers. And for him to have gained the attachment of those people in this way, he too must have uttered words which should not have been spoken, and dropped tears which should not have been shed, thus violating eternal principles, increasing the sum of human emotion, and forgetting the source from which his own life was received. The ancients called such emotions the trammels of mortality. The Master came, because it was his time to be born; he went, because it was his time to die. For those who accept the phenomenon of birth and death in this sense, lamentation and sorrow have no place. The ancients spoke of death as of God cutting down a man suspended in the air. The fuel is consumed, but the fire may be transmitted, and we know not that it comes to an end."