England -- Fiction; Gay men -- Fiction; Italy -- Fiction; Paranormal fiction
He considered the history of his ancestor’s last year on earth, how, as
the time approached for his death, he turned to God, not from love of
Him but from fear of hell’s damnation. He broke off the chronicle of his
iniquities, he built almshouses and indulged in fastings and charities
with a view to avert the destiny that he had chosen and rejoiced in.
That all fell in with the notion of his building a chapel, which
communicated with his own room in the house, so that he could go there
by day or night, for cowardly prayer and search for forgiveness of his
trespasses. Then, too, on this assumption, the little dwelling-place
that adjoined it could be explained: no doubt he intended that a priest
should reside there, as domestic physician of his soul.
For the moment this hypothesis seemed to account for the whole project,
and Colin unwillingly accepted it. It was disappointing: it was just
another instance of that collapse and cowardice which came over his
ancestor, and made his last year on earth such a pitiful surrender. And
yet ... why did he not then put his plan into execution, if this was the
design of it? For a whole year after the date recorded on this drawing,
he practised his belated pieties, and yet never a sod was cut nor a
brick laid in the erection of this chapel. Surely he would have hastened
on the building of it with the same speed and enthusiasm with which he
had built the house for his own glory. Clearly, if this solution was
correct, and he had intended to build a chapel here with lodging for a
priest, he abandoned it. But why, if his soul was set on pieties and
repentance?
Public-domain text, read in full here on John Shaqi.
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