In less than a fortnight’s time the House of Lords, like James II., having abdicated their functions by absence, the Reform Bill passed; the ardent monarch, who a few months before had expressed his readiness to go down to Parliament, in a hackney coach if necessary, to assist its progress, now declining personally to give his assent to its provisions. In the protracted discussions to which this celebrated measure gave rise, nothing is more remarkable than the perplexities into which the speakers of both sides are thrown, when they touch upon the nature of the representative principle. On one hand it was maintained, that, under the old system, the people were virtually represented; while on the other, it was triumphantly urged, that if the principle be conceded, the people should not be virtually, but actually, represented. But who are the people? And where are you to draw a line? And why should there be any? It was urged that a contribution to the taxes was the constitutional qualification for the suffrage. But we have established a system of taxation in this country of so remarkable a nature, that the beggar who chews his quid as he sweeps a crossing, is contributing to the imposts! Is he to have a vote? He is one of the people, and he yields his quota to the public burthens. Amid these conflicting statements, and these confounding conclusions, it is singular that no member of either House should have recurred to the original character of these popular assemblies, which have always prevailed among the northern nations. We still retain in the antique phraseology of our statutes the term which might have beneficially guided a modern Reformer in his reconstructive labours. When the crowned Northman consulted on the welfare of his kingdom, he assembled the ESTATES of his realm. Now an estate is a class of the nation invested with political rights. There appeared the estate of the clergy, of the barons, of other classes. In the Scandinavian kingdoms to this day, the estate of the peasants sends its representatives to the Diet. In England, under the Normans, the Church and the Baronage were convoked, together with the estate of the Community, a term which then probably described the inferior holders of land, whose tenure was not immediate of the Crown. This Third Estate was so numerous, that convenience suggested its appearance by representation; while the others, more limited, appeared, and still appear, personally. The Third Estate was reconstructed as circumstances developed themselves. It was a Reform of Parliament when the towns were summoned.