Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
The primitive men of America saw before them forests, plains, deserts,
mountains, lakes, and rivers of various sizes, from the smallest to
the greatest; they lived in climates varying from the coldest and most
inclement to the hottest and most difficult of endurance. They saw
around them on all sides a world far more hostile than friendly,--a
world of savage beasts, wild creatures, poisonous reptiles, deadly
insects. Each creature, every plant had its own fixed and settled
character, its own aim and object. Whence came beasts good for food or
clothing; whence others dangerous to life, beasts to be slain or
avoided? Whence came trees and plants of various kinds and uses?
Whence came sweetness in the maple or bitterness and poison in another
tree? What is the origin of corn, and why do poisons grow to kill as
corn does to nourish? Whence came the rattlesnake, and whence the
salmon? Because of these questions myths appeared, and those myths
gave answers which received full faith and credence,--answers on which
was built a theory of how this world arose, and what the true and
proper scheme of life was.
The myth-maker looked at the universe around him, and saw throughout
every part of it individualities having qualities, desires, and
passions in varying degrees. He observed these individualities, and
gave a detailed account and history of how this world arose. He gave
this history by projecting existence into a past which was remote and
passionless. Out of that harmonious past he evolved the present world
and its order by describing in the past world the play of all those
passions, desires, and appetites which he saw at work in life around
him. Such was the method employed in producing the American creation
myths. The task required much time, long observation, careful thought,
and no small constructive power. These creation myths with the next,
which I have mentioned already and called action myths, are the great
result of mental toil and effort in the old time on this continent. In
these two sets of myths the Indian has told what he thinks of the
universe.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account