Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
When Europeans came to this hemisphere, the American myth system was
unbroken and perfect. There was no second order of thought here. The
continent was untouched by foreign conquest or ideas. The inhabitants
had lived in mental isolation, in absolute freedom from every outside
influence. Human history has no second example of a single system of
thought developed over such a vast area. Inhabited America extended at
least nine thousand miles from north to south, more than one third of
the earth's circumference and considerably more than the earth's
diameter. This territory where broadest was at least three thousand
miles from east to west, both in North and South America. Over this
immense portion of the earth's surface with its endless variety of
soil, climate, scenery, and conditions of existence, a single system
of primitive philosophy was developed with a fulness and a wealth of
illustration which could find no parallel in any other place. The
result of all this is that we have in America a monument of thought
which is absolutely unequalled, altogether unique in human experience.
The special value of this thought lies, moreover, in the fact that it
is primitive, that it is the thought of ages long anterior to those
which we find recorded on the eastern hemisphere, either in sacred
books, histories, or literature, whether preserved on baked brick,
burnt cylinders, or papyrus.
The American system, which gives us a circumstantial account of the
beginning of all things, is as far reaching as the nebular hypothesis,
or as that theory which gives a common origin to man and all sentient
existences.
Primitive man in America stood at every step face to face with
divinity as he knew or understood it. He could never escape from the
presence of those powers which had constituted the first world, and
which composed all that there was in the present one. Man's chief
means of sustenance in most parts were on land or in the water. Game
and fish of all sorts were under direct divine supervision. Invisible
powers might send forth game or withdraw it very quickly. With fish
the case was similar. Connected with fishing and hunting was an
elaborate ceremonial, a variety of observances and prohibitions. Every
man had a great many things to observe as an individual, a great many
also as a member of his tribe or society.
Public-domain text, read in full here on John Shaqi.
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