appearance of inconsistency is hardly avoidable. Lastly, the old Ideal was stationary, retrospective; it placed its paradise at the beginning of human history. In the far off past it beheld our best and loftiest hopes anticipated and realized. Then the full significance of life had been reached; then the oracles had spoken loudly and clearly whose faint echoes now float like memories of half forgotten melodies to our ear; then the imperishable truths were revealed in those olden, golden days. Not so, says the new Ideal. Rude and wretched were the beginnings of mankind on earth, poor the mind, and void the heart. Far from being exemplary, the ideas of right and wrong entertained by our earliest progenitors were infinitely below our own. Not indeed, that the substance of the moral sentiment has ever perceptibly changed. The inherent principle of right remains the same, but it assumes higher forms and is applied on a wider scale as the race advances. Thus the commandment not to kill a being like ourselves was recognized from the first, but in the earliest times, only members of the same family were esteemed beings like ourselves; to kill a neighbor was not wrong. The family widened into the clan, the clan into the people, and all the nations are now embraced in the common bond of humanity. Thus step by step the life of the clansman, the fellow citizen and at last of every human being came to be regarded as sacred. From a common centre morality has developed _outward in concentric circles_. In different ages also different virtues predominated. Patriotism was esteemed highest in the Roman world; self-sacrifice and chastity in the first Christian communities. But whatever had thus been gained was not thereafter lost. Each age added its own to the stock of virtue; each contributed its share to swell the treasure of mankind. The struggle for existence that raged fiercely on the lower levels of culture, loses its harsher aspects as we advance upon the path of civilization. The methods of force by which the unfit were eliminated are gradually falling into disrepute, if not into disuse. At last the good will survive because of its own persuasive excellency. The conflict will become one of ideas merely, an emulous peaceful contest for the prize of truth. That the manners of the modern world have indeed become ameliorated, our own brief experience as a society serves to illustrate. A few centuries ago, such an enterprise as ours would never have been attempted, or if undertaken, would have been speedily crushed by the arm of authority or the weight of prejudice. We will not say that bigotry is dead; the fires of persecution still slumber beneath their ashes, and now and then start up into pretty bonfires to amuse the idle crowd; but the time has gone by when they could mount on funeral pyres--they can kindle conflagrations no more.