Dawn in darkest AfricaHarris, John H. (John Hobbis)
History
Dawn in darkest Africa
Harris, John H. (John Hobbis)
Africa, West; Africa, West -- Description and travel; Ethnology -- Africa, West; Slavery -- Africa, West
Their long procession is never without interest; every man has some
distinguishing mark upon which the white traveller may meditate as he
trudges along, now in front, now in the centre, now again in the rear
of a caravan. What a medley yonder man carries upon his head! There is
the traveller’s “chop” box or his bundle of bedding, to which perhaps is
lashed by means of a piece of forest vine, the sundry goods and chattels
of that simple-hearted carrier—an old salmon tin filled with odd little
packages of salt, chili peppers, bits of string, possibly a piece of
soap, an old knife and the end of a native candle. There is also the
“Sunday best,” whose owner, while looking happy enough in that strip
of loin cloth held in place by a cheap European strap, yet strides the
firmer and prouder because of that old cotton shirt and the patched white
trousers so carefully protected by a bundle of forest leaves. Provisions,
too, are there, carefully pounded, cooked and flavoured by the good wife
at home. Those unsavoury manioca puddings for “her man” are generously
accompanied by her catches of fish, smoked and set aside that he might
each day have an appetizing morsel for his meal.
[Illustration: A LIGHTHEARTED CARRIER.]
[Illustration: THE CANOE SINGER.]
Other carriers are distinguished by the wounds and bruises of their
calling—one limps along with a sore foot, but on he goes until the
journey’s end; others there are with sore skin or nasty wounds, caused by
forest thorns or rough stones, others whose chafed shoulders of yesterday
now gape and become a resting-place for the torment of flies; yet, with
it all, the impatient traveller too frequently falls to scolding and even
cursing them for their “laziness”!
No white man should be allowed to travel beyond a day’s journey with a
caravan unless he has a few medical aids for such bruised and wounded
helpers, and it will repay him if human gratitude can be called a
reward. Cuts and wounds are both the inevitable price of African travel,
and it is a necessity and a duty to carry a few spare bandages and
healing ointments. There is satisfaction too in gathering the sick men
round in the evening and giving them a soothing plaster, ointment or
a bandage. A little human kindness of this nature helps to make the
journey a happier one for all, but alas too often what the Germans call
_tropenkoller_ has no conception of a remedy for complaints beyond the
whip or the boot.
Public-domain text, read in full here on John Shaqi.
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