Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266.Thomas, Cyrus
Religion
Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266.
Thomas, Cyrus
Maya calendar
With the other fabulous creations of Maori mythology were the
_taniwhas_ or evil demons, mysterious monsters in the form of
gigantic lizards, who were said to inhabit subterranean caves, the
deep places of lakes and rivers, and to guard tabued districts.
They were on the alert to upset canoes and to devour men. Indeed,
these fabulous monsters not only entered largely into the religious
superstitions, but into the poetry and prose of Maori tradition.
The Hawaiian _Mo'o_ or _Moko_ appears, from the following statement by
Judge Fornander, to have been applied sometimes to this mythological
monster:
The _Mo'o_ or _Moko_ mentioned in tradition--reptiles and
lizards--were of several kinds--the _mo'o_ with large, sharp,
glistening teeth; the talking mo'o, _moo-olelo_; the creeping mo'o,
_moo-kolo_; the roving, wandering mo'o, _moo-pelo_; the watchful
mo'o, _moo-kaala_; the prophesying mo'o, _moo-kaula_; the deadly
mo'o, _moo-make-a-kane_. The Hawaiian legends frequently speak of
_mo'o_ of extraordinary size living in caverns, amphibious in their
nature, and being the terror of the inhabitants.[214-3]
According to the Codex Fuen-leal, at the beginning of things the gods
made thirteen heavens, and beneath them the primeval water, in which
they placed a fish called _cipactli_ (queses como caiman). This marine
monster brought the dirt and clay from which they made the earth, which,
therefore, is represented in their paintings resting on the back of a
fish.
A similar conception is found both in Malay and Hindu mythology,
differing somewhat in details, but always relating to some monster
reptile. In the Manek Maya, one of the ancient epics of Java, Anta Boga,
the deity presiding over the lowest region of the earth, is a
dragon-like monster with ninety nostrils. The same conception is found
also among other peoples.
In the Tonga language _moco_ is "a species of lizard;" in Hawaiian
_mo'o_ or _moko_ is "the general name for lizards," and the same word
signifies "lizard" in Samoan; _moko-moko_ is the New Zealand (Maori)
name for a small lizard. Taylor[214-4] says that _moko-titi_ was a
"lizard god."
It is therefore evident that a superstition regarding some reptilian
water monster prevailed throughout the Pacific islands. It is true also
that the Nahuatl _cipactli_ certainly means some amphibious or water
animal--a swordfish, alligator, or something of the kind, though exactly
which is not certain--or, what is more likely, the reference was
altogether mythical.
Public-domain text, read in full here on John Shaqi.
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