*65* Fortes igitur et magnanimi sunt habendi, non qui faciunt, sed qui
propulsant iniuriam. Vera autem et sapiens animi magnitudo honestum
illud, quod maxime natura sequitur, in factis positum, non in gloria
iudicat principemque se esse mavult quam videri; etenim qui ex errore
imperitae multitudinis pendet, hic in magnis viris non est habendus.
Facillime autem ad res iniustas impellitur, ut quisque altissimo animo
est, gloriae cupiditate[61]; qui locus est sane lubricus, quod vix
invenitur, qui laboribus susceptis periculisque aditis non quasi
mercedem rerum gestarum desideret gloriam.
[57] _enim_ A C, Edd.; not in A B H L b, Bt^2.
[58] _et_ a, Edd.; not in A B H L b c p.
[59] _excellet_ A B H L b c; _excellit_ a, Bt.
[60] _vi_ a, Edd.; _ut_ A B H b; _utcumque_ L c.
[61] _altissimo animo est, gloriae cupiditate_ Pearce
(confirmed by several MSS.), Edd.; _alt. an. et gloriae
cupiditate_ A B H b p; _est alt. an. et gloria et cupiditate_
L c.
#Fortitude in the light of justice.#
*62* XIX. But if the exaltation of spirit seen in times of danger and
toil is devoid of justice and fights for selfish ends instead of for the
common good, it is a vice; for not only has it no element of virtue, but
its nature is barbarous and revolting to all our finer feelings. The
Stoics, therefore, correctly define courage as "that virtue which
champions the cause of right." Accordingly, no one has attained to true
glory who has gained a reputation for courage by treachery and cunning;
for nothing that lacks justice can be morally right.
*63* This, then, is a fine saying of Plato's: "Not only must all
knowledge that is divorced from justice be called cunning rather than
wisdom," he says, "but even the courage that is prompt to face danger,
if it is inspired not by public spirit, but by its own selfish purposes,
should have the name of effrontery rather than of courage." And so we
demand that men who are courageous and high-souled shall at the same
time be good and straightforward, lovers of truth, and foes to
deception; for these qualities are the centre and soul of justice.
Public-domain text, read in full here on John Shaqi.
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