Legends, miracles, prophecies, &c. are relics of superstitious ages. What also is extraordinary, is, that few species of superstition, if any, originated with the _populace_. They were the inventions of barbarous ages before the dawn of reason—afterwards the fabrications of men actuated by ambition, and a desire to servilize the human mind. As regards the Romans only, a people whom we are taught from our infancy to respect, and who, indeed, in their better days, were truly venerable for their virtue and valour, what is there in their history more astonishing than their implicit belief in augury[1]? Their belief in omens or preternatural appearances of the heavenly bodies, in eclipses, comets, and dreadful thunder-storms, may be forgiven. They had made small progress in astronomy; they had not learnt that an eclipse is a matter of common calculation; and that storms are, in most cases, highly beneficial to the earth, and nowise connected with past or future events. But when we find them giving implicit credit to their priests, who thought proper to predict good or evil, merely from the appearance of the entrails of sacrificed animals, from the flight of birds, from chickens, foxes, &c. we are at a loss to conceive how a deception of this kind could have prevailed, without being detected and exposed by the good sense of the people. The mob alone, or the common soldiers and sailors, were not merely influenced by the reports of the augurs[2]; their kings or commanders undertook no expedition without consulting these oracles, and were always unsuccessful, if they confided so much in themselves as to disregard their opinions. In some cases, it is easy to suppose that they might have been in concert with the augurs, to promote some favourite point, to raise an enthusiasm in the people in their favour, or to inspire the soldiers with fortitude in some dangerous enterprise. But it is not so easy to suppose that this was always the case, because, upon the evidence of their historians, it appears that there was generally but little connexion between them; and that, although the people looked to the commander for _orders_, they regarded the augurs as superior beings who were to grant _success_.