Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest — John Shaqi
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
The art of augury the Romans had from the Tuscans, and the Tuscans from
the Greeks, who probably derived it from the Chaldeans; but the progress
of the art is as absurd as the origin of it is obscure. The only wonder
is, that it had so much influence upon a people, in the whole of whose
history we find so many brilliant examples of solid sense, of learning,
and of eloquence. Their historians, who rank among the most learned of
their writers, and of whose abilities we can even now be judges, gravely
relate the process of consulting augury, and the success of it. Yet the
augurs were men following one another in regular succession. Was there
none to betray the secret? Was the art of juggling an hereditary secret
without one interruption? Tyranny first broke the chain. When Rome was
governed by tyrants, these despised augury, and prosecuted their wicked
purposes, whatever might be the appearance of the entrails of an ox; and
as they, no doubt, often succeeded in their enterprises, augury would
naturally fall into disrepute. These circumstances, in the great chain
of causes and events, would naturally pave the way for a more rational
religion. We are indebted to Henry VIII. for the commencement of the
reformation; but, if the pope would have sanctioned his lust and his
extortion, that advantage would have probably been derived from a better
sovereign.
It is a circumstance no less remarkable, that, notwithstanding we read
of the superstitions of the Greeks and Romans with wonder and some
degree of contempt, we cannot acquit ourselves of having yet retained a
very considerable portion Of the same superstitious spirit. We are even
indebted to them for almost all our popular whims. A hare crossing the
way—a person sneezing—stumbling—hearing strange voices—and the falling
of salt upon the table, were all with them omens of good or evil,
according to circumstances, and remain so with thousands at the present
time, and in this enlightened country. Persons of otherwise no mean
understanding have been greatly perplexed, and have even turned pale at
such occurrences. To the above may be added, a coal starting from the
fire[3]—the death-watch—the sediment of the sugar rising to the top of
the tea-cup, and many others. We may also mention the success of those
impostors, who pretend to calculate nativities (_see_ ASTROLOGY) and
predict events; and the many foolish instances for belief in the success
of lottery-tickets.
Public-domain text, read in full here on John Shaqi.
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