Doctor Mead's Short discourse explain'd : $b Being a clearer account of pestilential contagion, and preventing. — John Shaqi
Doctor Mead's Short discourse explain'd : $b Being a clearer account of pestilential contagion, and preventing.
History
Doctor Mead's Short discourse explain'd : $b Being a clearer account of pestilential contagion, and preventing.
Communicable diseases -- Early works to 1800; Mead, Richard, 1673-1754. Short discourse concerning pestilential contagion; Plague -- Early works to 1800
But to return to _Damps_; he allows they approach the first Original of
Contagion, so that if they are not the first, they may very well be the
second Original of Contagion; for where there is a first, there is
always a second in every Order and Number of Things. Now, as _Fires_ are
manifestly useful in the Damps of Coal Pits, and Goals, why not in the
raw Damps of Contagion? And if that is a true Experiment, why does Dr.
_Mead_ forsake _Hippocrates_, and the antient Sages of Physick, for an
Error that is not new; and, perhaps, not agreeable to Reason? And _Ovid_
tells us, _Temporibus Medicina valet_. As to the Story of the _Black
Assize_ at _Oxford_, it shall not be carelessly neglected.
The last Member of Novelty mentioned, is the keeping our _Houses and
Streets clean from Filth, Carrion, and all manner of Nusances_; and I
hope every Body will readily admit, that this was never done before,
neither _here_ at Home, nor _Abroad_ in other Countries; and I’ll swear
for him, this Time, that it is highly _necessary_. His Inference is
strong; for if all these _new_ and _reasonable_ Instructions _take
effect, there will be no need of any Methods, for _CORRECTING_ the
_AIR_, _PURIFYING HOUSES_, or of Rules for _PRESERVING PARTICULAR
PERSONS_ from _INFECTION_._ Yet in this very instant there follows a
fresh Contradiction, if I understand him; but least I do not, I shall
give you his own Words, in order to be better inform’d. _To all which,
if the Plague get head, so that the Sick are too many to be removed,
Regard must be had._ Now, as far as I understand the Doctor, the Plague
may get Head against all these infallible Methods, but I cannot for my
Life tell, what we are to Regard; but as these Methods are both fallible
and infallible, at the same Time, the Doctor has fallen into another
gross _Contradiction_.
But, which is a more melancholy Story, this seems to be the whole of
_Preventing_ we have hitherto expected; so that all the Philosophy he
brought forth, in the first Part of his Discourse, has only been to make
us _Constables_ and _Scavengers_, to set the Watch, and clean the
Streets. A fine Account, indeed, of _Preventing_.
This Discourse never look’d as if it were to live long, its first
_Stamina_ were so rotten, and defective; and any one, with half an Eye,
might see it would die of an Apoplexy, or first die and then have an
Apoplexy, as the Fashion of Dying has been of late.
Public-domain text, read in full here on John Shaqi.
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