6. Nor does Liberty, as here defined, imply, that the mind, antecedently to all acts of Will, shall be in a state of _indifference_, unimpelled by feeling, or the affirmations of the Intelligence, more strongly in one direction than another. The Will exists in a tri-unity with the Intelligence and Sensibility. Its determinations may be in harmony with the Sensibility, in opposition to Intelligence, or with the Intelligence in opposition to the Sensibility. But while it follows either in distinction from the other, under the same identical influences, different and opposite determinations are equally possible. However the Will may be influenced, whether its determinations are in the direction of the strongest impulse, or opposed to it, it never, in deliberate moral determination, puts forth particular acts, because, that in these circumstances, no others are possible. In instances comparatively few, can we suppose that the mind, antecedently to acts of Will, is in a state of indifference, unimpelled in one direction in distinction from others, or equally impelled in the direction of different and opposite determinations. Indifference is in no such sense an essential or material condition of Liberty. How ever strongly the Will may be impelled in the direction of particular determinations, it is still in the possession of the highest conceivable freedom, if it is not thereby _necessitated_ to act in one direction in distinction from all others. 7. I now refer to one other fixed law under the influence of which the Will is always necessitated to act. It is the law of _habit_. Action in any one direction always generates a tendency to subsequent action in the same direction under similar influences. This tendency may be increased, till it becomes so strong as to render action in the same direction in all future time really, although contingently, certain. The certainty thus granted will always be of such a nature as consists fully with the relation of Liberty. It can never, while moral agency continues, come under the relation of Necessity. Still the certainty is real. Thus the mind, by a continued course of well or ill doing, may generate such fixed habits, as to render subsequent action in the same direction perfectly certain, during the entire progress of its future being. Every man, while conscious of freedom, should be fully aware of the existence of this law, and it should surely lead him to walk thoughtfully along the borders of "the undiscovered country," his location in which he is determining by the habits of thought, feeling, and action, he is now generating. STRONGEST MOTIVE--REASONING IN A CIRCLE.