What hope has man of conceiving, even approximately, the great law-giving Force that rules the universe? Shall we ever do more than attribute to Him those qualities which our own pygmy minds admire? Shall we forever conceive Him as a glorified "individual"? We believe that in the Book of Job there is suggested the method of studying God that alone can aid us to a better, higher conception. The study of God must be prosecuted through the study of astronomy, and this the old prophet foreshadows clearly: "Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? "Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?" Long years ago children were taught to admire a god who created a leviathan, a unicorn, and "Behemoth." Children of the future will be told: You live on a globe twenty-five thousand miles round. It travels ceaselessly through space at a speed of eighteen miles a second. Compared to the huge sun that lights and gives us life, our earth is but a pinhead, and the sun itself is but one tiny dot in the ocean of space. Through that space the sun rushes on an errand unknown, carrying us with it. Everything moves, revolves, rushes ceaselessly, yet a balance registering the one-thousandth part of a grain is not adjusted as nicely as these huge behemoths of limitless space. Laplace shows positive proof that the earth, travelling eighteen miles per second, has not changed the period of its rotation by the hundredth part of a second in two thousand years. The mind of the future, imbued with respect for the Force that controls, conducts and makes the laws for the universe, will attain more nearly to a conception of God. But a study of God will remain man's chief and constant effort while he lives here. That study is never-ending. THE FASCINATING PROBLEM OF IMMORTALITY (If you read this you will probably feel that you have wasted time.) If you travel back far enough you can see in your mind's eye a primitive man with long, red hair, shivering in some icy pool. He has taken refuge there from a pursuing bear or other foe. He sees that he must die of cold or of the bear's teeth. His dark mind--product of a brain primitive and poor in convolutions--contemplates vaguely the prospect ahead of him. He hopes that after death he may through some mysterious kindness be permitted to meet again the red-haired women and the wolfish cave children left behind. There, in the cave man's mind, is the first craving for immortality. Born in that poor brain long centuries ago, it has steadily grown stronger with man's mental development. ---- No man looks at death without looking beyond it. None but has a craving for a future life, with consciousness of his personality AND WITH RECOLLECTION OF FRIENDS, FACES AND DEEDS HERE. Say to a man, "You shall be immortal, but you shall not know that you are you." He will not give you thanks for such immortality.