Educational laws of Virginia : $b The personal narrative of Mrs. Margaret Douglass, a southern woman, who was imprisoned for one month in the common jail of Norfolk, under the laws of Virginia, for the crime of teaching free colored children to readDouglass, Margaret Crittenden
History
Educational laws of Virginia : $b The personal narrative of Mrs. Margaret Douglass, a southern woman, who was imprisoned for one month in the common jail of Norfolk, under the laws of Virginia, for the crime of teaching free colored children to read
Douglass, Margaret Crittenden
African Americans -- Education -- Virginia; Douglass, Margaret Crittenden, 1822-
satiety disgusts him, when he deliberately sells them into lower
degradation as he would a disabled horse.
It is impossible to deny that this unnatural custom prevails to a
fearful extent throughout the South. The testimony is of too positive
and personal a character to be overcome. Neither is it to be found only
in the lower order of the white population. It pervades the entire
society. Its followers are to be found among all ranks, occupations,
and professions. The white mothers and daughters of the South have
suffered under it for years--have seen their dearest affections
trampled upon--their hopes of domestic happiness destroyed, and their
future lives embittered even to agony, by those who should be all in
all to them as husband, sons and brothers. I cannot use too strong
language in reference to this subject, for I know that it will meet
with a heartfelt response from every Southern woman. I would deal
delicately with them if I could, but they know the fact, and their
hearts bleed under its knowledge, however they may have attempted to
conceal their discoveries. Southern wives know that their husbands come
to them reeking with pollution from the arms of their tawny mistresses.
Father and son seek the same sources of excitement, and alike gratify
their inhuman propensities, scarcely blushing when detected, and
recklessly defying every command of God and every tie of morality and
human affection. They have not even the paltry excuse that ordinary
liberties sometimes make, that their love is real, though illicit--the
whole practice is plainly, unequivocally, shamelessly _beastly_. Is
there any wonder then that people addicted to these habits are rapidly
returning to a state of semi-barbarism?
Is it to be supposed that the ordinary teachings of nature do not tell
the sable sons and daughters of the South that this custom is inhuman
and ungodly? Is not chastity a natural instinct, even among the worst
savage nations of the earth? Will not the natural impulses rebel
against what becomes with them a matter of force? The female slave,
however fair she may have become, by the various comminglings of her
progenitors, or whatever her mental and moral acquirements, knows that
she is a slave, and as such, powerless beneath the whims or fancies of
her master. If he casts upon her a desiring eye, she knows that she
_must_ submit. There is no way of escape, and her only thought is, that
the more gracefully she yields the stronger and longer hold she may,
perchance, retain upon the brutal appetite of her master. Still, she
_feels_ her degradation, and so do others with whom she is connected.
She has parents, brothers and sisters, a lover perhaps, all of whom
suffer through and with her, and in whose hearts spring up roots of
bitterness which are destined to grow into trees whose branches will
sooner or later overshadow the whole land.
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