1. Imagine a multitude of objects of the same kind assembled together; for example, a company of horsemen. One of the first things that must strike a spectator, although unused to counting, is, that to each man there is a horse. Now, though men and horses are things perfectly unlike, yet, because there is one of the first kind to every one of the second, one man to every horse, a new notion will be formed in the mind of the observer, which we express in words by saying that there is the same _number_ of men as of horses. A savage, who had no other way of counting, might remember this number by taking a pebble for each man. Out of a method as rude as this has sprung our system of calculation, by the steps which are pointed out in the following articles. Suppose that there are two companies of horsemen, and a person wishes to know in which of them is the greater number, and also to be able to recollect how many there are in each. 2. Suppose that while the first company passes by, he drops a pebble into a basket for each man whom he sees. There is no connexion between the pebbles and the horsemen but this, that for every horseman there is a pebble; that is, in common language, the _number_ of pebbles and of horsemen is the same. Suppose that while the second company passes, he drops a pebble for each man into a second basket: he will then have two baskets of pebbles, by which he will be able to convey to any other person a notion of how many horsemen there were in each company. When he wishes to know which company was the larger, or contained most horsemen, he will take a pebble out of each basket, and put them aside. He will go on doing this as often as he can, that is, until one of the baskets is emptied. Then, if he also find the other basket empty, he says that both companies contained the same number of horsemen; if the second basket still contain some pebbles, he can tell by them how many more were in the second than in the first. 3. In this way a savage could keep an account of any numbers in which he was interested. He could thus register his children, his cattle, or the number of summers and winters which he had seen, by means of pebbles, or any other small objects which could be got in large numbers. Something of this sort is the practice of savage nations at this day, and it has in some places lasted even after the invention of better methods of reckoning. At Rome, in the time of the republic, the prætor, one of the magistrates, used to go every year in great pomp, and drive a nail into the door of the temple of Jupiter; a way of remembering the number of years which the city had been built, which probably took its rise before the introduction of writing.