English Lands, Letters and Kings, vol. 1: From Celt to TudorMitchell, Donald Grant
History
English Lands, Letters and Kings, vol. 1: From Celt to Tudor
Mitchell, Donald Grant
English literature -- History and criticism; Great Britain -- Intellectual life
But there is no doubt at all about the old Watling Road and Deptford, and
the sight of Greenwich Heights, which must have shown a lifted forest
away to their left; nor about Boughton Hill (by Boughton-under-Blean),
with its far-off view of sea-water and of sails, and its nearer view of
the great cathedral dominating Canterbury town. Up to the year 1874 the
traveller might have found a Tabard[50] tavern in Southwark, which at
about 1600 had replaced the old inn that Chaucer knew; but it repeated
the old quaintness, and with its lumbering balconies and littered court
and droll signs, and its saggings and slants and smells, carried one
back delightfully to fourteenth-century times. And in Canterbury, at the
end of the two or three days’[51] pilgrim journey, one can set foot in
very earnest upon the pavement these people from the Tabard trod, under
the cathedral arches--looking after the tomb of the great Black Prince,
and the scene of the slaughter of Thomas à Becket. In that quaint old
town, too, are gables under which some of these story-tellers of the
Pilgrimage may have lodged; and (mingling old tales with new) there are
latticed casements out of which Agnes Wickfield may have looked, and
sidewalks where David Copperfield may have accommodated his boy-step
to the lounging pace of the always imminent Micawber. Yet it is in
the country outside and in scenes the poet loved best, that the aroma
of the Canterbury Tales will be caught most surely; and it is among
those picturesque undulations of land which lie a little westward of
Harbledown--upon the Rochester road, which winds among patches of wood,
and green stretches of grass and billowy hop-gardens, that the lover of
Chaucer will have most distinctly in his ear the jingle of the “bridel”
of the Monk, and in his eye the scarlet hosen and the wimple of the Wife
of Bath.
Yet these Canterbury Tales convey something in them and about them
beside delicacies; the host, who is master of ceremonies, throws mud
at a grievous rate, and with a vigorous and a dirty hand. Boccaccio’s
indecencies lose nothing of their quality in the smirched rhyme of the
Reeve’s tale;[52] the Miller is not presentable in any decent company,
and the Wife of Bath is vulgar and unseemly. There are others, to be
sure, and enough, who have only gracious and grateful speech put into
their mouths; and it is these we cherish. The stories, indeed, which
these pilgrims tell, are not much in themselves; stolen, too, the most
of them; stolen, just as Homer stole the current stories about Ajax and
Ulysses; just as Boccaccio stole from the _Gesta Romanorum_; just as
Shakespeare stole from the Cymric fables about King Lear and Cymbeline.
He stole; but so did everyone who could get hold of a good manuscript.
Imagine--if all books were in such form now, and MSS. as few and sparse
as then, what a range for enterprising authors! But Chaucer stole nothing
that he did not improve and make his own by the beauties he added.
Public-domain text, read in full here on John Shaqi.
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