English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
Or maybe it happened that the riverside proprietors let their
obligation fall into oblivion, even when it was at the beginning
formal and precise enough. The legislator had, however, taken some
precautions; he had inscribed bridges on the list of the articles
for those inquiries periodically opened in England by the justices
in Eyre, sheriffs and bailiffs, as we shall see further on[49]; but
those concerned found means to defraud the law. People had been so
long used to see ruin menace the edifice, that when it actually did
give way no one could say who ought to have repaired it. It then
became {64} necessary to apply to the king for a special inquiry,
and to seek on whom lay the service. Parliament thus decides in 1339,
on the demand of the prior of St. Neots: “_Item_, let there be good
and true men assigned to survey the bridge and causeway of St. Neots,
whether they be broken down and carried away by the rising of the
waters, as the prior alleges, or not. And in case they are broken
down and carried away, to inquire who ought and was used to have it
repaired, and who is bound of right to do it; and how the bridge and
roadway may be re-made and repaired. And what they[50] find they
shall return into the chancery.”
In consequence of such inquests the persons charged with the
maintenance being determined by the findings of a jury convened on
the spot, a tax is levied upon them for the carrying out of the
repairs. But they often protest and refuse to pay; they are sued,
they appeal to the king; horse, cart, anything that may come to
hand and which belongs to them is promptly seized to be sold for
the benefit of the bridge; the dispute drags on, and meanwhile the
edifice gives way. Hamo de Morston, for example, in the eleventh
year of Edward II, complains that his horse has been taken from him.
Called to justify themselves, Simon Porter and two others who have
made the seizure, explain that there is a bridge at Shoreham, called
the Long bridge, which is half destroyed; now it has been found that
the building ought to be restored at the expense of the tenants
of the Archbishop of Canterbury. Hamo, who is one of them, having
refused to pay his part of the contribution, Simon and the others
took the horse. They acted by order of a bailiff, and their conduct
is vindicated. Another case of the same period is that of the Abbot
of Coggeshall who, after a similar inquest, refused to execute any
{65} repairs to a bridge near his lands under pretext that within
memory of man there had been no other bridge over the river “than
a certain plank of board,” and that at all times it had been found
sufficient for horsemen and pedestrians. Innumerable are the examples
of inquests of this sort and of the difficulties in executing the
measures decided on.[51]
Public-domain text, read in full here on John Shaqi.
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