Dialogues; Essays; Italian literature -- Translations into English
In 1822 Leopardi first left home. Repeatedly, year after year, he
had besought his father to permit him to see something of the world.
He longed to associate with the men who represented the intellect of
his country. With his own fellow-townsmen he had little sympathy, and
they on their part regarded him as a phenomenon, eccentric rather than
remarkable. They gave him the titles of "little pedant," "philosopher,"
"hermit," &c., in half ironical appreciation of his learning. As he
was naturally very sensitive, these petty vexations became intensified
to him, and were doubtless one of the chief reasons of his unfailing
dislike for his native place. In one of his essays, that of "Parini
on Glory," we discover a reference to Leopardi's life at Recanati,
which place is really identical with the Bosisio of the essay. Yet the
prophet who is not a prophet in his own country when living, seldom
fails of recognition after death. A statue is now raised to Leopardi
in the place that refused to honour him in life. The appreciative
recognition he failed to attract in Recanati, he hoped to obtain at
Rome. But Count Monaldo, his father, long maintained his resistance to
his son's wishes. Himself of a comparatively unaspiring mind, content
with the fame he could acquire in his own province, he saw no necessity
why his son should be more ambitious. Probably also his paternal love
made him fearful of the dangers of the world, to which his son would
be exposed. Of these hazards he knew nothing from experience; and
they were doubtless magnified to him by his imagination. Yet, though
naturally a man rather deficient in character than otherwise, Count
Monaldo was, as we have seen, in his own household, a stern not to
say unreasonable disciplinarian. Only after repeated solicitations
from his son, and remonstrances from his friends, did he give Giacomo
the desired permission, chiefly in the hope that at Rome he might be
induced to enter the Church, towards which he had latterly manifested
some signs of repugnance. The five months spent by Leopardi in Rome
sufficed to disenchant him of his ideas of the world of life. A day or
two after his arrival he writes to Carlo his brother:
"I do not derive the least pleasure from the great things I
see, because I know that they are wonderful, without feeling
that they are so. I assure you their multitude and grandeur
wearied me the first day."
(25th November 1822.)
Again, to Paulina his sister: "The world is not beautiful; rather it is
insupportable, unless seen from a distance."
Ever prone to regard the real through the medium of the ideal, he was
bitterly disappointed with his first experience of men. The scholar,
whom he was prepared to revere, proved on acquaintance to be--
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