American loyalists; Andros, Edmund, Sir, 1637-1714; Society of Friends -- New England; Witchcraft -- New England
_A._ Satan, and that he promised her abundance of satisfaction and
quietness in her future state, but never performed anything; and
that she has lived more miserably and more discontented since than
ever before. She confesses further, that she herself, in company
with Goody Parker, Goody Tyler, and Goody Dean, had a meeting at
Moses Tyler’s house, last Monday night, to afflict, and that she
and Goody Dean carried the shape of Mr. Dean, the minister, to
make persons believe that Mr. Dean afflicted. _Q._ What hindered
you from accomplishing what you intended? _A._ The Lord would
not suffer it to be that the devil should afflict in an innocent
person’s shape.[82] _Q._ Have you been at any other witch meetings?
_A._ I know nothing thereof, as I shall answer in the presence
of God and of His people: but said that the black man stood
before her, and told her, that what she had confessed was a lie;
notwithstanding, she said that what she had confessed was true,
and thereto put her hand. Her husband being present, was asked if
he judged his wife to be any way discomposed. He answered that
having lived with her so long he doth not judge her to be any ways
discomposed, but has cause to believe what she has said is true.”
When the new charter arrived and the new government went into
operation, the Governor and Council appointed Commissions of Oyer and
Terminer for the trial of witchcrafts. Their action was of more than
questionable legality, as by the charter the power of constituting
courts of justice was reserved to the General Assembly, while the
Governor and Council had only the right of appointing judges and
commissioners in courts thus constituted. The Court, however, was
established, and was opened at Salem in the first week of June
1692.[83] At its first session only one of the accused was brought
to trial, an old woman, Bridget Bishop by name, who had lived on bad
terms with all her neighbors, and consequently had no friends. She had
been charged with witchcraft twenty years before, and although her
accuser had acknowledged on his death-bed that his accusation had been
false and malicious, the stigma of the charge had always remained.
Consequently all the losses her neighbors had met with, in cattle,
swine, or poultry, all the accidents or unusual sicknesses they had
had, were attributed to her spite against them, and were now brought
forward as evidence against her. This testimony, together with the
charges made by the possessed children, who continued to reveal new
horrors from day to day, and the confessions of other women who to
save themselves accused her, was confirmed to the satisfaction of the
Court by the discovery of a “preternatural excrescence,” and she was
convicted and executed.[84] The further trials were postponed until
the end of the month, and in the interval the Governor and Council
consulted the ministers of the province as to the proper course to
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