American loyalists; Andros, Edmund, Sir, 1637-1714; Society of Friends -- New England; Witchcraft -- New England
pursue. In their reply they recommended caution and discretion, but
concluded their advice by saying, “Nevertheless we cannot but humbly
recommend unto the government the speedy and vigorous prosecutions of
such as have rendered themselves obnoxious, according to the direction
given in the laws of God and the wholesome statutes of the English
nation for the detection of witchcrafts.”[85]
The ministers had as little doubt of the laws of England being
available for their purpose as they had of what they considered to
be the laws of God; yet it is very doubtful whether, at the time of
Bishop’s trial and execution, there was any law in existence which
authorized their proceedings. The old colonial law was no longer in
force; and witchcraft not being an offence at common law, the only law
by which their action could be justified was the statute of James I.,
which must therefore have been considered as in force in the colony.
It is probable that the execution was utterly illegal. Before the next
cases were tried, the old colonial statute was revived and made again
the law of the province.
The trials were resumed in July, and were conducted in the same manner
as in the case of Bishop, but with even greater harshness. In one case,
that of Mrs. Nurse, the perversion of justice was most scandalous. The
accusations were so absurd, and her character and position so good,
that the jury brought in a verdict of not guilty. So great, however,
was the indignation of the populace, and so serious the dissatisfaction
of the Court, that the cowardly jurors asked permission to go out
a second time, and then brought in a verdict of guilty, which was
accepted. The poor woman, whose deafness had prevented her hearing and
answering some of the most serious charges, was solemnly excommunicated
by Mr. Noyes, the minister of Salem, and formally delivered over to
Satan, and, with four others, was hanged. It was long remembered that
when one of them was told at the gallows by Noyes that he knew she was
a witch, and that she had better confess, and not be damned as well as
hanged, she replied that he lied, that she was no more a witch than he
was a wizard, and that, if he took away her life, God would give him
blood to drink;[86] and it was believed in Salem that the prediction
was literally fulfilled, and that Noyes came to his death by breaking a
blood-vessel in his lungs, and was choked with his own blood.
Public-domain text, read in full here on John Shaqi.
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