Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
V. Contemplate the anxieties of a Lamech, so violently pressed by the
recollection of the murder, or murders, which he had committed, that,
wanting power to remain the repository of his own secret, he throws
it up like one who has swallowed poison, which excites a coughing or
tickling in the throat, and runs the hazard of infamy and punishment,
for the sake only of enjoying a trivial and temporary relief. Plutarch
relates of one Apollodorus, that the memory of his crimes, haunted him
in his sleep; for he dreamed every night, that after being quartered,
his members were dissolved in boiling water, and that while he suffered
this martyrdom, his heart screamed out, “I am the cause and motive of
these torments.”
SECT. II.
VI. I acknowledge it to be true, that all men are not so susceptible
of interior remorse, and that, as St. Paul expresses it, there are
consciences so cauterized, as to lose all sensation; and hearts, which
by a long habit of sin are become petrified;
_Sic læthalis hyems paulatim in pectora venit._
VII. O men, of all the most unhappy! This obdurateness of the breast,
is a schirrous of the soul, for which, by appealing to miracles only,
you can hope relief. Such people are apt to amuse themselves with
the hope, that during this mortal life at least, they shall pass on
with mirth and enjoyment; but how much are they deceived, who feed
themselves with such hopes, for these are the people who experience
the most toil. This will appear by a survey of the three vices, within
whose boundaries, almost every evil lays distributed, to wit, ambition,
avarice, and luxury.
VIII. The ambitious man is the slave of all the world. Of the Prince,
that he may bestow a place on him; of his client, because he solicits
him; and of other men, for fear they should put obstacles in his way.
His soul and body are in continual agitation, from an apprehension of
the consequences, with which the loss of an instant of time may be
attended, and he dreads all mankind, lest some one by an accusation,
may occasion all his solicitude to vanish in smoke. How forced are his
looks! for he smiles on those, to whom he bears a mortal enmity. What
labour does it cost him, to suppress those vicious inclinations, that
might throw obstructions in the way of his manœuvres! All the other
passions, are the victims of the ruling one, and the vice of ambition,
like a tyrant master, adds to the torment that itself inflicts, by
the prohibition of all those pleasures which the inclination prompts
to. He sees one go to a comedy, another amuse himself with innocent
recreation, another go to a feast, and another to a ball; he sees them
all, and envies them all; for his passions, though furious, may be
compared to the winds, which are confined and shut up in the prisons of
Æolus;
_Illi indignantes magno cum murmure montis_
_Circum claustra fremunt._
Public-domain text, read in full here on John Shaqi.
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