Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
XV. Who would believe, that this prince, who held the world in slavery
to his arbitrary will, did not lead a joyous life? but according to
Tacitus, so far from enjoying this happiness, he was always possessed
with terrors: _Facinorum recordatione nunquam timore vacuus._ And
Suetonius adds, that unable to sleep of nights, he used to run about
the salons of his palace, tumbling heels over head like a man out of
his senses.
XVI. Tiberius was equal to Nero in power, and very little inferior
to him in wickedness; but with all his power, he led so uneasy and
disturbed a life, that in order a little to relieve his heart from
the oppression of its anxieties, he could not avoid bursting forth in
groans and words, that were expressive of his grief and uneasiness.
So says Tacitus: _Tiberium non fortuna, non solitudines protegebant,
quin tormenta pectoris, suasque ipse pænas fateretur_; and a little
before, he relates a mournful exclamation of the Emperor’s, in a letter
he wrote to the Senate, where he says, my own crimes have transformed
themselves into executioners, in order to torment me; _adeo facinora
atque flagitia ipsi quoque in supplicium verterant_.
XVII. These anxieties of bad princes, are for the most part, occasioned
by their seeing themselves universally abhorred, in consequence of
which, they live in continual dread of conspiracies. They reflect,
that out of so many people who hate them, some will be found, with
sufficient resolution to execute, what had been previously concerted;
so that amidst all their pleasures, they cannot feel more enjoyment,
than is felt by a culprit, at the sound of soft music, while he is
waiting to hear the fatal sentence. Dionysius the tyrant of Syracuse,
in order to undeceive a person who envied his happiness, made use of
the following expressive device. He invited the man to a banquet, and
seated him immediately under the point of a sword, that hung suspended
by a fine thread, very near to, and just ready to pierce his neck,
and then informed him, that was precisely the situation, in which his
fortune had placed him.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account