Evil eye in the western HighlandsMaclagan, Robert Craig
Religion
Evil eye in the western Highlands
Maclagan, Robert Craig
Evil eye; Folklore; Superstition
A Gaelic-speaking minister gave the following information. It refers to
Arran. He knew several old women who professed _eolas a chronachaidh_,
but he did not hold a high opinion of them. One case, however, he
remembers especially in this connection. A lad was taken suddenly ill,
supposed to be a case of _cronachadh_. An old woman, who was respected
in the district, came to see him, and going above him in the bed, made
motions with her hands over him and on her own person, repeating an
incantation of some length at the same time. The lad recovered. The
reciter admits the fact, but does not incline to accept the _eolas_
performance as having caused the recovery.
A reciter in Mull was telling before her mother of the operations of a
_cailleach_ of this sort, when the mother added, she herself had spoken
with the woman, she was a decent body, and assured her that there was
nothing whatever wrong in what she did for the cure of cattle when hurt
by the Evil Eye. The words used were good, and she repeated them, but
she added that a great deal depended upon the person who applied for
_eolas_, and that, unless such a person believed that a cure would be
effectual, there was little use in what she herself could do, and no
use at all in the contents of the bottle which she supplied. It might
just as well be thrown out on the roadside.
HURTER AND HEALER
A farmer’s wife, an old woman, but smart and intelligent, and showing
no failure of memory, expressed the following opinion:—
The power to do injury to beast or person, and the power to cure such
an injury appeared to have been given to different classes of people.
Those who did injury were supposed to be malevolent, and of course held
in bad repute, while the curers were looked upon as for the good of
people and to be respected. What the one did was called _cronachadh_,
and what the other did _beannachadh_ (blessing).
To another, an Islay lady, the remark was made that _cronachadh_ was a
strange thing. In answer she said: “Yes, but _beannachadh_ was quite
as strange.” “What is that?” “_Fiosrachadh or eolas._” (Knowledge the
result of inquiry, and knowledge apparently arrived at in any way, say
by revelation.)
That is one side of the picture. We see the other in the following:—
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account