In the 1586 edition of Caccia, a MS. copy of which I have before me, the chapels are given as follows: Adam and Eve, Annunciation, and Santa Casa di Loreto, Visit of Mary to Elizabeth, Magi, Joseph and Mary worshipping the Infant Christ, and the Adoration of Shepherds, {62} Circumcision, Joseph warned to fly, the chapel (but not the figures) of the Massacre of the Innocents, Flight into Egypt Baptism, Temptation in the Wilderness, Woman of Samaria, the chapel (but not the figures) of the Healing of the Paralytic, and the Raising of the Widow’s son at Nain, the Raising of Lazarus, Entry of Christ into Jerusalem, the Last Supper, Agony in the Garden, Capture, Flagellation, Crowning with Thorns, Christ carrying His cross to Calvary (doubtless Tabachetti’s chapel), the Fainting of the Virgin, the earlier Journey to Calvary by Gaudenzio (now dispersed or destroyed), Crucifixion, Pietà, Holy Sepulchre, Appearance to Mary Magdalene (now no longer existing). I should say, however, that I find it impossible to reconcile the two accounts of the journeys to Calvary, given in the prose introduction to this work, and in the poetical description that follows it, or rather to understand the topography of the poetical version at all, for the prose account is plain enough. I shall place a MS. copy of the 1586 edition of Caccia’s book in the British Museum, before this present volume is published, and will leave other students of Valsesian history to be more fortunate if they can. Poetical descriptions are so far better than prose, inasmuch as there is generally less of them in a page, but on the whole prose has the advantage. It would be interesting to see the 1565 and 1576 editions of Caccia, and note the changes and additions that can be found in them. The differences between the 1586 and 1590 editions (dated 1587 and 1591—the preface to the second being dated September 25, 1589), are enough to throw considerable additional light upon the history of the place, and if, as I believe likely, we find no mention of Tabachetti’s Calvary chapel in the edition of 1576, nor of his other chapels, we should be able to date his arrival at Varallo within a very few years, and settle a question which, until these two editions of Caccia are found, appears insoluble. I must be myself content with pointing out these _libri desiderati_ to the future historian.