Fabiola; Or, The Church of the CatacombsWiseman, Nicholas Patrick
HistoryHistory
Fabiola; Or, The Church of the Catacombs
Wiseman, Nicholas Patrick
Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction; Historical fiction
The particular spot in the Campus Martius to which we will direct our
steps, is one whose situation is so definite, that we can accurately
describe it to any one acquainted with the topography of ancient or
modern Rome. In republican times there was a large square space in the
Campus Martius, surrounded by boarding, and divided into pens, in which
the _Comitia_, or meetings of the tribes of the people, were held, for
giving their votes. This was called the _Septa_, or _Ovile_, from its
resemblance to a sheepfold. Augustus carried out a plan, described by
Cicero in a letter to Atticus,[2] of transforming this homely
contrivance into a magnificent and solid structure. The _Septa Julia_,
as it was thenceforth called, was a splendid portico of 1000 by 500
feet, supported by columns, and adorned with paintings. Its ruins are
clearly traceable; and it occupied the space now covered by the Doria
and Verospi palaces (running thus along the present Corso), the Roman
College, the Church of St. Ignatius, and the Oratory of the Caravita.
The house to which we invite our reader is exactly opposite, and on the
east side of this edifice, including in its area the present church of
St. Marcellus, whence it extended back towards the foot of the Quirinal
hill. It is thus found to cover, as noble Roman houses did, a
considerable extent of ground. From the outside it presents but a blank
and dead appearance. The walls are plain, without architectural
ornament, not high, and scarcely broken by windows. In the middle of one
side of this quadrangle is a door, _in antis_, that is, merely relieved
by a tympanum or triangular cornice, resting on two half columns. Using
our privilege as “artists of fiction,” of invisible ubiquity, we will
enter in with our friend, or “shadow,” as he would have been anciently
called. Passing through the porch, on the pavement of which we read with
pleasure, in mosaic, the greeting SALVE, or WELCOME, we find ourselves
in the _atrium_, or first court of the house, surrounded by a portico or
colonnade.[3]
[Illustration: Door of Pansa’s house, with the greeting SALVE or
WELCOME.]
Public-domain text, read in full here on John Shaqi.
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