Fancies Versus FadsChesterton, G. K. (Gilbert Keith)
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Fancies Versus Fads
Chesterton, G. K. (Gilbert Keith)
English essays -- 20th century
But the simplest way of putting this popular quality is in a single
word: it is a song. Rhyme corresponds to a melody so simple that it goes
straight like an arrow to the heart. It corresponds to a chorus so
familiar and obvious that all men can join in it. I am not disturbed by
the suggestion that such an arrow of song, when it hits the heart, may
entirely miss the head. I am not concerned to deny that the chorus may
sometimes be a drunken chorus, in which men have lost their heads to
find their tongues. I am not defending but defining; I am trying to find
words for a large but elusive distinction between certain things that
are certainly poetry and certain other things which are also song. Of
course it is only an accident that Horace opens his greatest series of
odes by saying that he detests the profane populace and wishes to drive
them from his temple of poetry. But it is the sort of accident that is
almost an allegory. There is even a sense in which it has a practical
side. When all is said, _could_ a whole crowd of men sing the “Descende
Cœlo,” that noble ode, as a crowd can certainly sing the “Dies Irae,” or
for that matter “Down among the Dead Men”? Did Horace himself sing the
Horatian odes in the sense in which Shakespeare could sing, or could
hardly help singing, the Shakespearean songs? I do not know, having no
kind of scholarship on these points. But I do not feel that it could
have been at all the same thing; and my only purpose is to attempt a
rude description of that thing. Rhyme is consonant to the particular
kind of song that can be a popular song, whether pathetic or passionate
or comic; and Milton is entitled to his true distinction; nobody is
likely to sing “Paradise Lost” as if it were a song of that kind. I have
tried to suggest my sympathy with rhyme, in terms true enough to be
accepted by the other side as expressing their antipathy for it. I have
admitted that rhyme is a toy and even a trick, of the sort that delights
children. I have admitted that every rhyme is a nursery rhyme. What I
will never admit is that anyone who is too big for the nursery is big
enough for the Kingdom of God, though the God were only Apollo.
Public-domain text, read in full here on John Shaqi.
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