Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
I know that the children are well taught six days a week, yet there is
little fruit of good behaviour among them, and an indecency of speech
which is amazing in rural children. On Christmas morn a party of these
children, boys and girls, singing carols, encountered my young daughter
going alone to the church service. The opportunity was tempting, and as
if moved by one vile spirit, they screamed at her a blast of the most
obscene and profane epithets that vicious malice could devise. She knew
none of them; had never harmed them in her life. She came home with her
kind, tender heart all aghast. ‘Why do they hate me so?’ she asked.
Yet a short time after the same children came into the yard, and began,
with the full shrill powers of their young lungs,
‘Why do I love Jesus?’
the refrain,
‘Because He died for me,’
with especial gusto. My husband, ignorant of their previous conduct,
gave them a bright shilling, which evoked three more hymns of similar
character. What does all this mean?
Our Bishop says that we have a model parish, a model school, and a
model parson—yet we have children like this. Our parson knows it, and
says to me that he can do nothing to prevent it.
More than this. It is almost incredible; but my own horrified ears have
borne witness of it. Young boys will threaten girls of their own age,
in the vilest terms, with outrage like that at Burnley. I have heard it
again and again. Had Judge Mellor had nine years’ experience of ——shire
life, he would not have been surprised at the utter brutality of mind
exhibited.
Yet we are not criminal compared with other districts. Bastardy and
drunkenness are at present the darkest shades we can show; but there is
perhaps some better influence at work from the vicinage of two great
squires which secures us pure air and wide fields.
I am glad to read that you purpose vexing yourself less with the sins
of the times during the coming summer. It is too great a burthen for a
human mind to bear the world’s sins in spirit, as you do. If you mean
to preserve yourself for the many thousands whose inner heart’s
bitterness your voice has relieved, you must vex yourself less about
this age’s madness.
The sure retribution is at hand already.” [6]
‘What does all this mean?’ my correspondent asks, in wise anxiety.
National prosperity, my dear Madam, according to Mr. Goschen, the
‘Times,’ and ‘Morning Post’;—national prosperity carried to the point
of not knowing what to do with our money. Enlightenment, and Freedom,
and orthodox Religion, and Science of the superbest and trustworthiest
character, and generally the Reign of Law, answer the Duke of Argyll
and Professor Huxley. Ruin—inevitable and terrible, such as no nation
has yet suffered,—answer God and the Fates.
Yes—inevitable. England has to drink a cup which cannot pass from
her—at the hands of the Lord, the cup of His fury;—surely the dregs of
it, the wicked of the earth shall wring them and drink them out.
Public-domain text, read in full here on John Shaqi.
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