Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
For let none of my readers think me mad enough or wild enough to hope
that any effort, or repentance, or change of conduct, could now save
the country from the consequences of her follies, or the Church from
the punishment of her crimes. This St. George’s Company of ours is mere
raft-making amidst irrevocable wreck—the best we can do, to be done
bravely and cheerfully, come of it what may.
Let me keep, therefore, to-day wholly to definite matters, and to
little ones. What the education we now give our children leads to, my
correspondent’s letter shows. What education they should have, instead,
I may suggest perhaps in some particulars.
What should be done, for instance, in the way of gift-giving, or
instruction-giving, for our little Agnes of the hill-side? Would the
St. George’s Company, if she were their tenant, only leave her
alone,—teach her nothing?
Not so; very much otherwise than so. This is some part of what should
be done for her, were she indeed under St. George’s rule.
Instead of the “something new,” which our learned Master of Arts edits
for her in carolling, she should learn, by heart, words which her
fathers had known, many and many a year ago. As, for instance, these
two little carols of grace before meat:—
What God gives, and what we take,
’Tis a gift for Christ His sake;
Be the meale of Beanes and Pease,
God be thanked for those and these.
Have we flesh, or have we fish,
All are Fragments from His dish:
He His Church save; and the King;
And our Peace here, like a Spring,
Make it ever flourishing.
Here, a little child, I stand
Heaving up my either hand;
Cold as Paddocks though they be,
Here I lift them up to Thee.
For a Benizon to fall,
On our meat, and on us all.
These verses, or such as these, Agnes should be able to say, and sing;
and if on any state occasion it were desired of her to say grace,
should be so mannered as to say obediently, without either vanity or
shame. Also, she should know other rhymes for her own contentment such
as she liked best, out of narrow store offered to, her, if she chose to
learn to read. Reading by no means being enforced upon her—still less,
writing; nothing enforced on her but household help to her mother;
instant obedience to her father’s or mother’s word; order and
cleanliness in her own departments and person; and gentleness to all
inoffensive creatures—paddocks as well as lambs and chickens.
Public-domain text, read in full here on John Shaqi.
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